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why i am an anarchist

anarchism is the ultimate intellectual and ethical high wire act without a net.  it starts with rejecting the principle extant political institutions and dominant paradigms – but to get very far you need to build something. you need not build based on great thinkers of the past (tho some are available).  you can go where you find your passion and create something based on what you experience as true.  it is a broad anti-orthodoxy and thus everyone has their own slightly different personal flavor.  this is mine, i hope you like it.

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i share.  perhaps the greatest challenge to the dominant political models is the idea that you do not have to possess things exclusively. widespread change in only this cultural value could result in a far more economically just world, using the same or fewer resources. i own little myself and live in places where material things are held in common.

anarchism deals with more than just the physical. feminism is about sharing power. it is training people to listen, helping the quiet find voice, flattening hierarchy and finding consensus – this is the beginning of building justice.  i like the adage that anarchism is the philosophy and feminism is the practice.

polyamory is sharing lovers – i do not claim sole rights to my intimates, and they as well have other lovers. i find it a great poison that intimacy should be locked up and made exclusive. it is the commodification of love. some of the hardest work of my life has been moving thru jealousy,  balancing time and establishing clear communication.

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radical spirituality is about sharing the planet with all of its life forms and respecting their rights.  as pagans we seek to build relevant rituals. we explore how to move symbols and create meaning.  this is the reclaiming of magic from the scientists and spirituality from the church. it also dovetails with environmental politics and the development of the connection to things greater than the self. these are the critical extensions of our language and culture we need to evolve.

i am a communard – i choose to live in an intentional community, where we work and live together, sharing income and resources, we build our own buildings, grow much of our own food organically, we don’t use money internally. there are basically no locks, no tv and virtually no crime. it is far from utopia – we have little shared vision, for example – but it is working model of what can be.

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anarchism is embracing flexible strategies in face of structural dilemmas. a central example is the prefigurative politics versus the “length of the fuse” debate.  it is intellectually attractive to say “we will limit the tools we use now for the social change to the ones we want to still have in our new society.” violence and property destruction are the tactics most often excluded by this reasoning.  the length of the fuse argument is “if you are running out of time to change things you need to use fast tools”. sadly, prefigurative approaches are generally slow.  the resolution is that there is no fixed strategy – the workers (or activists) decide, the people who are on the scene at the relevant time make the choices. it was a pacifist who convinced me that violence played a central role in ending nuclear construction in Germany. when you are looking at preventing thousands of years of uncontrollable toxins, can you risk failure because you could not reach consensus on strategy?

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i smuggle – borders are perhaps the most offensive static structure of the state.  i had the good fortune to help smuggle 3 Tibetan monks across a thousand miles of the Himalayas and into Nepal to see the Dalai Lama. i have carried banned documents and other contraband.  i’ve gotten caught a few times, but i’ve been lucky and made it thru basically unscratched.

i am a lobbyist – i have run thru the halls of parliament and congress trying to get elected officials to behave as i thought they should.  i am not especially good at it, but i have been the best available. simply because we can see that a governmental system is corrupt does not justify failing to engage with it. we have more tools than protest.

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i am a propagandist – i don’t believe i or we have any monopoly on the truth – i have debated ideologues and i know they are sure they are right as i think i am in my most arrogant moments.  we have an obligation to put out our beliefs brilliantly and we need to remember that we are trying to sway people to think like us, not because we know we have a better way, but because we believe we do.

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i’m an outlaw – i shoplift, counterfeit, trespass, destroy property, break and enter, hop trains, panhandle, violate curfews, copyrights and security clearances, trade on the black markets, tax resist, enter and exit countries illegally, black ride (ride without a ticket), lie to the police, default on credit cards (for $50K), forge signatures, falsify visa’s, hitchhike, cut handcuffs, leak state secrets and don’t wear seat belts (for somewhat crazy reasons). i wish i could say all of this has been done for the greater good and to advance the revolution – in fact, some was self-serving and some just frivolous. But i certainly don’t start from the place of assuming laws are right – this is the anarchist prerogative.

i am a life style terrorist. someone who asks uncomfortable questions to people who are comfortable, about what they really need and what they can contribute.  of course, this is only credible from a place of doing it yourself and is best served in a humorous and non-dogmatic way. when visiting people we don’t really know my Dutch lover Hawina and i try to be “ambassadors from where we want to come from”. this is about pushing the positive aspects of our lifestyle choices, hoping to inspire folks to try to do more progressive political work.  This can be as small as recycling and using mass transit to as large as quitting your corporate job and running campaigns or moving to a commune.

vote nobody

i am a clownmy favorite fairy tale ends with the line “don’t take yourself too seriously”.  i make a point to remember jokes and riddles and try to make people laugh.  i don’t believe things are so bad we can’t make it without humor. similarly, one of the things i like the most about my community is that we strive to be a great audience – anyone willing to get up and perform is highly appreciated. i have watched it change the self-confidence of our kids and improve the overall quality of our cultural life.

 

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he will need a bigger bag

 

i travel. i have hitchhiked on sail boats from Mexico to Australia, trained across Europe and Asia, crossed the Atlantic twice on polish tramp ships, worked briefly on the north slope of Alaska and the bottom of the ocean near Hawaii. years ago i quit flying, for energy and environmental reasons, but i continued to travel more than most people i know – i am writing this on the train across the US. i have had to change my perception about the importance of the time spent traveling – correspondingly, i make fewer but longer trips.  but i have basically stopped going to places where i don’t know anyone – this is the difference between tourism and traveling. i strive to discover the culture thru the eyes of people who live there, rather than a guide book.

i raise funds – money is an oft necessary great evil. i learned how to make it come towards projects and campaigns which were important.  i never escaped the feeling that there was something wrong with this solution, and my ego did unhealthy flops around successfully finding money.  when i was doing this a great deal, it felt best to be homeless, without salary and living very cheaply.

 

we can do it

Know who “we” is

 

anarchists seem to be either of the individualistic/loner type or cooperators looking for allies.  i am always looking for allies. the success of the recent World Bank and WTO protests has been the ability of divergent groups to put aside their differences long enuf to come together to make an effective mass protest.  globalization and these oft media-invisible institutions which drive it are now the subjects of popular debate and they can not continue unchanged. we are a long way from closing them, but debt cancellation is gaining momentum and the WTO fast track seems derailed – both good things.  anarchists were central in organizing these actions.

anarchism deals with more than just the physical. feminism is about sharing power. it is training people to listen, helping the quiet fine voice, flattening hierarchy and finding consensus – this is the beginning of building justice.  i like the adage that anarchism is the philosophy and feminism is the practice.

proudhon property is theft

building these broad coalitions. and there are lots of other types of alliances – my wordsmith lover jazz edited this piece … almost every project of significant scale is a collaborative effort, and many which fail simply did not gather the right allies.

i am an organizer.  there are several key differences between an organizer and a leader.  the first is that no job is too low for an organizer. they are self-aware enough to know what they can teach and humble enuf to know there is still lots to learn.  always pressed for time, good organizers don’t get stuck and don’t overwork problems. they replace themselves before they leave work undone (something i have often failed in) and they are most generally invisible to the eye of fame.

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in a tiny train station in Czechoslovakia, i helped a man buy an international ticket and we got to talking.  he told me he had the best job in the world, traveling from place to place telling stories.  After listening to one of his stories and thinking about this for a while, i decided that it was a wonderful and important job and have been working on my storytelling ever since.

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i am an optimist – if the anarchist principle is that “you can do what ever you want, but you must take responsibility for it” and you believe the new age principle of “we create our own reality”, then we have an obligation to be optimistic – or else we are creating the wrong reality.  For seven years i lived in eastern Europe working with small anti-nuclear groups against the most powerful corporations and the state.  i was constantly reminding them that it was groups exactly like theirs which had stopped reactors around the world.  it is as papa Chomsky so well put it:

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i am in the hope business. and that is why i am an anarchist.

 

Call For Presenters: Twin Oaks Communities Conference

May is the month when the organizers for the Twin Oaks Communities Conference ask people to think about Labor Day weekend.  Specifically, we ask people what types of workshops they might be interested in offering at the Twin Oaks Communities Conference (TOCC).  These come in two broad types.

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Fixed Time Workshops:  This is the collection of 16 (or sometimes 20) workshops which are selected in advance and are all relating to intentional communities.  We are exploring different themes and it is likely we will choose a couple of them.  If you are interested in presenting on an intentional community related topic we would encourage you to submit this workshop proposal form.  The deadline for proposals is May 31st.  These workshops happen Saturday, Sept 1st and Sunday morning. Workshop presenters who are selected for these fixed time slots will get their registration fee waived.  And if you are coming from NYC metro area (or south of there) you might be able to come on our totally groovy bus.

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Wolf’s Magic Bus is coming to TOCC

Open Space Technology Workshop:  There are way too many clever and interesting people at the TOCC to not provide a forum for them to demonstrate or propose their own workshop even if it has little or nothing to do with community.  The problem (from an organizers perspective) is which ones do you choose?  Fortunately, this problem has been well worked by others and there is a democratic, self selecting mechanism called Open Space Technology.  These workshops are giving Sunday (Sept 2) midday into the afternoon and typically we do between 10 and 20 workshops ranging in size from 25 participants (like at a urban squatting or polyamory workshop) to just a couple of excited participants (bird watching or Python blockchain programming).

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Jenny from Compersia will facilitate scheduling this years Open Space Workshops

Even if you don’t want to offer any workshop there are three types of people who might want to come to this annual event, which often has over 150 participants and 40 plus communities represented:

  1. You want to find an intentional community to move into
  2. You are starting a community with friends
  3. You live in a community and are looking for new members

If any of these three things is true for you, then you can register for this event here.  If you want to see who is already coming and who is interested go to the Facebook event (35 attending and 215 interested so far (May 1), and we have just started our outreach).

 

Secret for a Day

The morning after the super bowl more than half of Twin Oaks woke up without knowing who won the big game.  You might correctly assume that since these people live in this egalitarian, rural, income sharing ecovillage commune they might not prioritize this national event.  But this is not the whole story.  Quite a number of these members who don’t know the result are actually very excited about the game and are looking forward to watching it.  Let me explain further.

Twin Oaks has a long-standing “no live television” norm.  There is no place in the community that you can just flick a switch and suddenly view broadcast television (or even live cable television).  There is, however, a whole subculture of television and cable watching members, who draw from our huge archive instead of watching things live.

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Apparently, it was here

But sports are somehow different.  People mostly want to watch sporting events as they are actually happening.  I’ve never completely understood this. I will leave it to some sports enthusiast to enlighten me as to why this is important.  And Oakers want to watch the Super Bowl; they want to watch it in their home, they want to watch it with a bunch of other Oakers.  So to get all of these things a few years back we stumbled onto a solution.  Watch the Super Bowl a day later.

 

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Tell no one

 

This clever fix has its own problems and at the top of the list is that there are a couple of dozen Oakers who do not want to wait. They visit outside friends or nearby communes which don’t have such restrictive norms around the television.  And basically, the whole rest of the community agrees that they have to keep the game a secret for one day and especially not say who wins.

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Is TV a social toxin?

 

Back in 2004, we were less into sports.  I remember walking into the Morningstar kitchen and asking the dozen assembled people “If I were to say ‘Janet Jackson’s left breast‘ how many of you would know what I was talking about?”  No one did.  Perhaps I got lucky that morning, perhaps the commune has become more accepting of major sports events.

 

 

Stepping Stone Commune

 

Architecture shapes culture, so a guiding principle of Cambia is, if we can make it beautiful, we do.  Architecture is unique as an art form because it integrates function with form. This includes landscaping and outdoor play spaces.

Stepping stones are interesting because they have multiple functions; for example. they can protect clover, especially in the winter. The form also affects our local culture: when you walk on stepping stones, you are called to a child-like stance.

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You can walk with your hands hanging down by your sides, and what tends to happen is that your arms raise up to maintain your balance.  The stepping stones can draw you into being playful and childlike.  As your hands go up, you are more likely to skip and as you start to skip, you are more likely to smile.

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Kelpie, Sappho and some big nose guy on Trampoline with snow

Cambia also boasts a trampoline.  The trampoline draws kids from the surrounding communes.  We recently replaced our broken one, in an assembly effort which was guided by a gaggle of giggly kids.

The German modern architect Mies van der Rohe is famous for two sayings, both of which are applicable.  “Less is more” is the argument for minimalist architecture to achieve simplicity, using white elements, cold lighting, large space with minimum objects and furniture.

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One of Mies’s iconic creation.

The second aphorism is “God is in the details“, expressing the idea that whatever one does should be done thoroughly because details are important.

 

Cambia is a handcrafted commune, in sharp contrast to the grandmother commune, Twin Oaks, just down the road.  Twin Oaks is a large place which includes industrial spaces, warehouses, tofu production facilities, rope machines, gang drills, and sawmills.  All the spaces are closer and on a more human scale at Cambia.  Some of the art is tiny and temporary.

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Ella sorts seeds into a mandala

Handcrafted means focusing on details: doorknobs from twisted branches, floors of pebbles and clay, tiny signposts, salvaged redwood around the hot tub and hyacinth pool.  It is these and dozens of other tiny aspects that makes this stepping stone commune so precious.

 

Other Blog Posts about Cambia:

i make what you make [fiction]

It started as a revolutionary coaching service. The PANYC project was going from Virginia to NYC almost every month and there was a desire to offset the costs of this travel by having regular Virginia based PANYC staff do things in the city which generated income and ideally which were portable. Ogtar had the idea first. He placed an ad on Craigslist which said approximately:

Revolutionary Coaching Advice $100/hour. What is it that you really want to do with your life? How do you move out of your current rut and into a trajectory which gets you where you really want to be going? Fill out this short, simple survey on RevolutionaryCoaching.Com and we will give you one on one, face to face advice on how to get there. First hour is free.

Coaching

The first hour free part nearly bankrupted him. Applications flooded in. Because Ogtar wanted to do a good job, he had to do a lot of prep work for before the first meeting. This would include, of course, reading the client’s applications, but Ogtar would take it much further. He would research their stated desires, studying their personalities online (facebook stalking and the like), and even develop an understanding of the areas and topics the clients were excited about. All this before meeting them. He was usually several hours in before he gave away the first hour.

Then Max came along. Max was a development banker on Wall St and made obscene money. Max was very bright and very stuck. His relationships did not work, his work felt like a grind, he had manic tendencies which were lurking at the edge of his event horizon, he did not know what to do. A friend of Max had had an amazing session with Ogtar, who was unusually good at giving people advice that seemed both appropriate and daring. Max’s friend recommended Ogtar to Max and they hit it off famously. It might have been the mutual affinity for strange dystopia comic books or perhaps some slightly kinky anime style. Whatever it was, it was just what the doctor ordered.

Ogtar helped Max unravel his troubled romantic life. Ogtar coached Max into ditching his job and getting one with fewer hours, one which was still challenging and did not have the values mismatch of development banking. Most importantly, Max could feel the danger of madness receding the longer he worked with Ogtar. The two of them talked philosophy daily.

One day Max cut an unusually large check to Ogtar. “I did not work this number of hours,” Ogtar protested.

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“I calculated it in a different way,” replied Max. “It is what I would have been paid for that number of hours. I don’t have any good reason to compensate you less than I am paid.” And with this dangerous thinking a bit of a movement was born.

Of course the idea of equal compensation for people based on time is neither novel or new.  But the right combination of social media and interesting initial offerings, combined with existing well developed barter and peer to peer services and imakewhatumake.com was a huge hit.  Some doctors, nurses and nutritionists stepped in and provided health services for a fraction of their total work time to cover especially acute health needs.  Other trained professionals from plumbers to lawyers were quickly followed by a myriad of other workers.

There were offshoots, groups which took the name in a different and literal sense, in which cross training and extensive wiki-knowledge bases permitted people to share skills and physically manifest the same thing that someone else in the network could train them to do.

Designed to make it easy to take care of workers and project cooperators, the software naturally formed union like organizations which were short on rhetoric and long on organizing results. Soon imakewhatumake.com was banging on the doors of organizations which had historically treated their workers ill.

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Dream Alliance

One way to think about community is as an antidote to the problems of contemporary society. A strong case can be made that deep sharing mitigates most climate disruption contributors. We see that highly intentional community helps heal some people’s mental health challenges. But the real allure of community is something larger.

If we look at living together and sharing our lives as a long lever for creating culture, then isn’t it possible to design a community in which the members become well harmonized and deeply mutually supportive? Community asks the question “How might we come up with a way to live together in which amazing, healing and transformative things are accessible to the people who live this way? How could we develop a set of rituals and communication patterns which helps members of these communities manifest their dreams? And if this is possible, what do we know about these types of successful cultures already so we can experiment with them?”

One of the things we know for sure is we can not be supportive without being communicative. And the more we can trust, the more we can share what we find to be true, the more profound our ability to advise and ally with people.

Cambia is reviewing how we dream and vision. The community is small and reforming and old traditions are being reconsidered by new members as well as founders with new eyes. For me the piece of greatest interest is the exploration and manifestation of personal dreams. I believe this is a rich place for meme craft and hopefully deep personal satisfaction.

We are tinkering with the parameters of a dream alliance. The basic idea is simple, I tell you my dream and invite you to support it and then we switch roles. If you don’t have a dream, or it feels incompletely formulated (“i want more music in my life”) then your ally will guide you through an exploration to help refine and define it more.

If your dream is ambitious (“we need to deconstruct industrial capitalism”), your dream ally might help you identify the next piece (“let’s start a worker coop”). If your dream is sprawling (“i want to get people to think!”), then perhaps your ally makes you look on a focused part (“let’s start an inspiring book club”).

But more important than suggestions from your ally is a willingness to help manifest. “I would cook and drive for a local Food Not Bombs chapter, if that was your calling” or “You need to stop Trump, I will go door to door with you before the next election”. Or perhaps simple logistics “I’ll watch your kid while you meditate/exercise.”

I was excited about this thinking and I brought this rough idea to the Thursday night book club at Cambia. We are reading Charles Eisenstein’s “The More Beautiful World our Hearts Know is Possible”, one chapter each week and talking about it. And after my enthusiastic description of dream alliances, Craig was uninspired. “I am not excited about exploring people’s individualistic dreams, what would make this interesting to me is if we were seeking and building our shared dream.”

This is consistent with Eisenstein’s thinking. That we need to move past dualism and find a new story which connects everything. Craig gets this, which is why he has been pushing this book, and the concept of InterBeing. InterBeing, as close as I can tell, is a sort of secular enlightenment, where you feel and react from a place of being connected with everything and seeking some type of harmony with it all.

I don’t get it. I am a dualist. This is slightly challenging to the book group I think. Perhaps it is a bit like having a libertarian in your anarchist discussion groups. You are all talking about getting rid of government, but are way out of line when it comes to what happens next.

And even though I don’t quite get it around Interbeing, Craig’s challenge feels like a friendly amendment. There is something very powerful about seeking our shared dream together. The alliance is richer, when it is our dream instead of you supporting mine in exchange for me supporting yours.

And I am again grateful for Cambia which thinks these are the questions we should be pondering and energy well spent exploring and cultures worthy of our efforts to design them. I think a carefully constructed dream alliance could be super memetic. And that is my personal holy grail.

NYE – Sorry, you can’t come

There were three different parties last night as warm ups to tonight’s New Years Eve event at Twin Oaks.

  • Acorn’s Annual New Years Eve Eve
  • Cambia’s “Quite Party” and hot tub
  • Christian’s Going Away Party in the Compost Cafe

Acorn had a small sober party with a new puppet show by Purl and live music by Acorn artists.  There was a vast cash of cookies from a members prolific mom.

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Just as i was driving the last (but early) shuttle away from Acorn a minivan full of Oakers showed up and tilted the party just the right way.

Because Acorn did not want to be over run by all the unknown (to them) guests who are already here for the Twin Oaks New Years Party, they understandably asked that their New Year’s Eve Eve guests be folks who had been there before.  But this left us with the high class problem of needing another “open” party for all the lovely guests who are already here.

Cambia stepped into the breach.  Since many of these unknown (to Acorn) guests were Craftees from Tufts who were already staying at Cambia or Simple House, it made sense to have the party here.  There are a dozen Craft House affiliated folks coming to these events.  If you are wondering why all these students and ex-students,  the current manifestation of the feeder school strategy.

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i slept in Tracy Chapman’s closet at Craft House

Three Generations of Feeder Schools:  The idea is over a decade old, but we never have been able to pull it off with any longevity.  The idea was to find a cool school, a college or university, where clever progressive students  were already enthused about students coop  communes and select this option over corporate America, because it was more fun and lively, despite the terrible pay.

It started with GPaul who was at Saint Mary’s and excited about the communes.  Over time 3 other St Mary’s grads became members of Acorn or Twin Oaks.  But then we sort of lost contact with the school.

We then did an infamous TOAST gig at McDonough prep.  Three different members/interns came out of this visit, all of whom happen to be here for this New Years Eve party.

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McDonough Grad and NYE costume model – Daniel.

We deepened our relationship with the Craftees this fall by attending the Honk Festival largely with them.  It was then we started lobbying the Craftees to come to New Years.  I thought “Let’s add a bunch of young, sexy, colorful, non-conforming, high energy, artists and musicians into your party mix” – What could go wrong?

The last party I attended last night was Christian’s going away party in the Compost Cafe.  This is a tiny smoking lounge off the main courtyard at Twin Oaks.  The space is so small that 6 people can barely dance in it and we have well over that at points.  This was a loud, excited party, with Christian spinning his favorite classic tunes and lots of singing, not all of it on key. 

My room is filled with most lovely guests, now after too long, but too lovely a day, i will go find a suitable couch.

Below is the program to the most elaborate New Years Eve system of parties we have ever attempted.  Don’t ask if you can come, you can’t.  If you were not already planning on attending, this is not your year.

NYEE & NYE Celebrations – A cross-community NYE project

December 29th

7 to 9 PM Transparency Games – TCLR at Twin Oaks – This is a facilitated collection of exercises which are designed to help people reveal more about themselves, build empathy and trust with others in the group.  These games are simple like “if you really knew me _______” and “i have a story about you” and participants are always at choice about being involved.

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10 PM meet at Cambia –  Applied Dumpster Diving Workshop:  Maximus will lead a group of intrepid dumpster divers to Short Pump and the Trader Joe’s and Whole Foods dumpster. Dumpster techniques will be critiqued on a 28.6 point scale. (extra points for creativity).

December 30th

2 to 4 PM at Acorn – Regenerative Agriculture Workshop:  Rachel from East Brook Community Farm will present on ECBF’s efforts to repair soil and reverse climate change.  To rebuild soil takes more than simply avoiding pesticides.  Presentation and questions and answer.  Acorn asks that people attending this workshop either be FEC affiliated or have an Acorn host.

4 to 6 PM in the Bijou at Twin Oaks – Consent Workshop:  The Louisa Communities have a strong Consent Culture orientation especially at parties.  This workshop is designed to help participants at these parties understand fully and participate comfortably in saying what is true for themselves, protecting themselves without apology and connect intimately and/or romantically in a way which is safe.  Anyone who has not been to a consent workshop before or who is new to this idea is strongly encouraged to come.

5 to 7 PM at Cambia – Video Editing for the Revolution:  Maximus from Cambia will facilitate a discussion and presentation of community-focused video making and distribution.  How to edit videos effectively and inexpensively.  Making a youtube channel boosting its popularity.

Dinner at Cambia 7 to 8 PM – a big meal in a little place.  Dumpster and donated food expertly prepared will feed as many people as show up.

8 PM to whenever at Acorn – New Years Eve Eve party at Acorn:  If you really want to enjoy the New Years Eve party you need to pre-game for it by staying up late the night before at a different lovely event and then sleeping in the next day.  [The TO NYE party goes unusually late for the communes].  Acorn throws a New Years Eve Eve sober party which has all the kick of significant festivity without the alcohol.  Come enjoy live music, puppet theater, dancing and more with the anarchists from Acorn.   If you have never been to Acorn before you are encouraged to go to the quiet party at Cambia instead.

8 PM til whenever – Quiet Party at Cambia:  Cambia is hosting a number of people who are new to the area and some long experienced folks as well.  But don’t confuse “quiet” party with not fun.  Cambia has been the host for numerous interesting and enjoyable events.  Stories, party games, and other kid friendly activities will go late into the night.

December 31st

10:00  to noon at Appletree at Twin Oaks –  Canadian EcoVillages

Jacob is from Manitoba and started the EcoVillages.CA website, newsletter and network. He has been involved with Myriad Village in Manitoba and has toured extensively examining sustainable intentional community solutions and has presented an EcoVillages 101 workshop in various places.  This will be a more advanced workshop, looking at sustainability successes and obstacles, especially in Canada.

10-:30 – noon Bijou at Twin Oaks – The Last Day Singing Soirree facilitated by Cleo & Craig in the Bijou

Let’s get our voices hearts and minds in tune and in rhythm for the New Year! Craig and Cleo will lead songs about cycles and seasons, beginnings and endings, changing and returning. This is an inclusive vocal convergence. If you’ve got a song to share in this spirit, come ready to lead it.

1 -3 PM TCLR at Twin Oaks – Foolery Presentation

Spot (X Acorn, X Woodfolk) is a multiple who practices and shares comic arts often with a political twist.  This Foolery workshop has an emphasis on Fetch u, personification, paradox and paraphilia.  This workshops starts with presentation and then moves to question and answer.

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Who is fooling around?

1 -3 pm Bijou at Twin Oaks – Co-Authoring a More Beautiful World, with the Imaginarium Consort

This workshop will be a brief yet memorable foray into the art and science of co-authoring our lives. With stimulating prompts, queries, conversational interludes and communal reveries we’ll exercise our higher callings. By boldly expressing our aspirations we’ll build alliances and generate the courage needed to bring forth a more beautiful world in 2018.

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The Imaginarium Consortium is a group of activists and gadflies drawn from four central VA communities. We’ve been meeting weekly for 3 months to discuss Charles Eisenstein‘s book The More Beautiful World Our Hearts Know Is Possible.This workshop is an expression of insights and inspirations we’ve gained thru our reading and conversations.

1 to 4 at Modern Times at Twin Oaks – Art Bike Workshop:  Converting broken bikes into something fun and beautiful.  Kunle from Boston has created dozens of art bikes and will facilitate this workshop.  Come and stay for any amount of time and create something beautiful or bizarre.

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I understand Kunle’s art bikes are even more outrageous

4 to 6 PM at Cambia – The Future of Urban Communes:  There are Point A influenced communities which have started in DC and Queens.  How do we support these new entities and where does the effort to bring income sharing to east coast cities look next?  Baltimore? Boston?  Philly?  Folks from the Point A Circus will wrangle an engaged discussion about how to move forward.

4 to 6 PM in the Bijou at Twin Oaks – Consent Workshop: This workshop is a repeat of the one the day before.  The Louisa Communities have a strong Consent Culture orientation especially at parties.  This workshop is designed to help participants at these parties understand fully and participate comfortably in saying what is true for themselves, protecting themselves without apology and connect intimately and/or romantically in a way which is safe.  Anyone who has not been to a consent workshop before or who is new to this idea is strongly encouraged to come.

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high temperature warning

6 PM at ZK dining hall –  Full Circle Community Intro:  A forming new income sharing community committed to elder care adjacent to Twin Oaks?  This is more than a dream a few of us have had, this is increasingly becoming a reality and if this is a project you are interested in or want to join, come and talk with Corb and Aurora over dinner. Participants will be encouraged to share their visions of building a Full Circle Community

6 – 7 PM at ZK dining hall – Angel Training

So you want to be an Angel?  Angel’s make sure everyone is comfortable and happy at the party.  Angels wear wing arm bands, when they are on duty.  Angels work as a network and take care of three types of problems.  1) A party goer is having a bad time and need to talk to someone and perhaps chill. 2) There is an altercation and the Angel may separate people or take someone out of the party space.  3) There is an emergency which requires driving.  If you can do anyone of these three tasks for some part of the party, come and get oriented and get your wings.  Angel work is labor creditable.

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Angels move the problems of the party

8PM in Temple of Oracles (Tupelo upstairs North Wing): Ritual casting Sacred Space. In this ritual we’ll set intentions for what we hope the party will bring us and will cast sacred space and grounding energy for the party. Open to all who like ritual, singing and being intentional.

8:30pm until late: Temple of Oracles (upstairs North Wing)

The intention of this space is to foster self-exploration, and create a quiet space for reflection (in the bustle of the Twin Oaks New Year’s Party) where anyone can consult the oracle, formulate a question and get external mirrors that help clarify feelings, thoughts, fears, resistances, hopes, dreams, intentions and future plans.

 

8 PM until whenever at Tupelo at Twin Oaks- New Years Eve Party at Twin Oaks:  With a bit of luck this party will change your life.  Perhaps it will be at the kissing workshop or connecting with someone new in the cuddle loft.  Perhaps you will be transported by the music of our talented DJs or the live shows in the Music Room.  Including puppet shows at 8:30 and Handpan.  \  Perhaps the theme and decorations will teleport you to exactly where you need to go.  You might finally get to express yourself at the 2 AM burlesque show.  Or the Infinity Room will allow you to see yourself in the midst of all things.  All manner of experiences and exotic treats await you at one of the reliably best parties of the year.

 

Kissing Workshop – Cuddle Loft 11 PM?  Janel will facilitate this tutorial on technique.  Bring a partner on not and lower your inhibitions.  And this is a high consent space, so no surprises

Burlesque Review – 2AM main dance floor – Belladonna will MC a burlesque review.  Party participants are strongly encourages to don their sexy undies and be prepared to strut and shout.  If you are interested just come and if you want couching or more info find Belladonna at dinner at ZK on the 31st

Open Mic – We are blessed at this event with a number of folks who live or have lived at Crafts House which is connected to Tufts University outside Boston.  Crafts House manages a free art space on campus and is rich with artists and performers.  They will run the Open Mic in the Music Room, beside the Infinity Room

January 1st

Whenever you can make it after the party.  At Tupelo – Clean Up:  Start the new year putting back together the residence which hosted the previous night’s bash.  Don’t worry that you don’t know the place or where anything goes.  Helpful Oakers will direct you and make you feel useful and righteous for having returned to normal the house which was converted temporarily into a most fantastic space.

 

Brunch:  at the ZK dining Hall at Twin Oaks [Time not confirmed]

 

1pm Closing ritual in temple of oracles (tupelo north wing -upstairs). We’ll ceremoniously close the circle, reflecting on our gifts and lessons. Then we’ll devoke and clean up.

 

2 PM to 4 PM at Acorn – Can pirate radio save the world?  Come explore the limits of internet media and radical propaganda.  Belladonna Took is the host of What would save the World? on Radio Free Brooklyn.  How to operate a radical radio show without a budget.  How to promote your podcasts and land interesting interviews.  What are the limits and possibilities of pirate radio.  A lively and interactive conversation.

 

4 to 6 PM at ZK dining hall at Twin Oaks – Funological Review:  What makes a good party?  What could we do differently in the future to make it be a better party?  What aspects were pulled off well and what got forgotten or underworked?  Did it change people’s lives?  Did people fall in love or decide to quit Babylon?  Come review the event and help figure out how to build the better party.

 

7 to 9 PM at Cambia or perhaps in the Bijou at Twin Oaks – Crafts House Performance:  The gifted and talented kids from Crafts House at Tufts will do an edge exotic theater piece for the delight and thought-provoking amusement of the local communards.

 

January 2nd

 

10 AM to noon in ZK at Twin Oaks – The Future of Commune Life Blog:  This prolific blog has been running for over a year, producing 3 blog posts a week of visual and written works from all the FEC communities.  Who are the new writers and editors for this potentially potent piece of digital media.

 

1 to 3 PM at Cambia – East Brook Community Farm:  The newest FEC community in dialog is expanding its membership and its successful CSA business.  Come learn about this new rural commune and opportunities for working there this spring (and beyond).

 

 

 

 

A love letter a day

One of the best parts of living in community is getting to design the local culture.  I am spending a lot of time at Cambia Community these days which is just 2 miles from Twin Oaks, where I hope to become a dual member (but that is a different story).

Every morning at 8:30 we are getting together and plan our day.  One of the things we organize is who is going to write a love letter that day and who are they going to send it to and a bit about why.  The community has committed to writing at least one every day.

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Love letters are an underappreciated form of communication.  i have written suggestions on how to write them.   And i am happy that Cambia has embraced this new tradition.

We are using the broad definition of love letter, where anyone you feel strong affection or appreciation for is an acceptable recipient.  Thinking about someone who we have not sufficiently expressed appreciation for is one of the tools we use to figure out which letter should get written next.

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Who should you write today?

 

7 magics

There is an ontology of magic I developed a couple of decades ago, which I never wrote about.  The idea is that there are three sets of magical spectrums, representing 7 different types of magical presentation or mechanism.

High versus Low Magic:  When you are designing a ritual or spiritual event you have to decide how much you are going to prepare.  Is this event rehearsed?  Will there be costumes?  Will there be elaborate sets or complex props for your event?  The more you prepare, the more pageantry, the more visual and auditory elements to your event, the higher the magic.

 

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High Ritual at Damanhur, Italy

 

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Low magic uses what is around

Dark versus Light magic:  The easy way to distinguish these types of magic is by answering the question “Does this magic take power over someone else?”  If the answer is “yes” then you are some type of dark magic.  If you are doing something to someone without their consent, this is not cool.

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Light magic works in cooperation with whoever it is operating on.  A prayer to heal someone (who wanted to be healed) would qualify (assuming your religion does not freak out at the idea its sacred acts would be considered magic).

Hard versus Soft Magic:  Soft magic is when you make some type of request or cast an intention, that is possible, but perhaps improbable.  Here again, many prayers would qualify.  Hard magic is when your actions are breaking the laws of physics.  Psychic surgery would qualify as hard magic.

 

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Magic can happen in a lab

Telepathy might qualify as hard magic, teleportation or telekinetics definitely would.

Pop Magic:  The last form of magic is not a spectrum at all.  Popular magic is tricks or illusionism.  This is a different type of event with gravitates towards high and hard magic characteristics.

 

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Seeing is believing

Perhaps it is less about types of magic as it is descriptions of magic.

Older posts:

Pomegranates and Pillow Fights: Contemporary Pagan Solstice

 

 

 

 

 

 

 

 

 

 

 

Point A: Becoming a Circus

Apparently, I was the last activist in the US to hear about how great the Honk Festival was.  As I was enthusiastically explaining the event to other people I kept hearing “Oh, I was on the Honk organizing team 10 years ago,” or “We helped start Honk in New York,” and equivalent recognition.   But despite coming late to the party, it was still a transformative event for me, and the projects which surround me.

It started back in February when our Point A traveling heroes hit Boston.  Maximus said, “We should come back for Honk” and like a fool, I asked, “What is Honk?”  Fortunately, Maximus is patient with me.

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Like many things, Honk grew out of a collection of activists trying something new.  A collection of marching bands took over the streets of Somerville and started performing.  They had fun, they made an impressive amount of joyful noise and they had multiple political messages.  And they agreed to come back next year.  This scruffy initial incarnation has become a treasured institution which brings protest marching bands from around the world.

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I have to confess I had not thought much about marching bands as a protest tool.  Maximus has thought about this a bunch.  He pointed out the power of having noisy attractive mobile groups which do not require amplification.  He waxed eloquently about what it means to take performers off the stage, put them in the street at the same level as the audience and the implicit invitation for people to join in, marching, dancing or banging on anything which one might find handy.

But this was all much later, once we were well into the Honk experience.  It started, as many good things start, with dumpster diving.  Maximus and Rachel had cooked a dumpster dinner for the 400 Honk musicians in 2016.  His invitation to the Point A crew to come up and participate in Honk hoped to replicate their past success.  Fortunately, this plays directly to some of our strengths.

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Steve doing house repairs.

Steve is a man of many talents.  He was an obvious draft pick for this trip in that he can look at a full dumpster and see if there is anything good at the bottom and he can cook for huge quantities of people.  Steve was just one of the ringers we brought on this trip.  We had significant local talent was on hand as well.  We had 4 teams which went out at midnight.  Three of them were car based and one consisted of members of the local radical bicycle gang.  The ten of us started at midnight.

 

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By 3 AM this is what we had hauled in

 

But three hours of diving was followed by a couple of hours of cleaning and sorting and even some time spent arranging to get the above photo.  We had originally scheduled two evenings to gather food, but we did so well the first night, that we canceled the second dive.  We even had to re-dumpster some of our catch, because we exhausted the refrigeration space we had available to us.

Soon all this food would be cooked and prepped into a lovely dinner for 400 musicians.   The other two dinners were catered, but several folks said ours was the best.

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Honk has grown significantly from its early days.  The city of Somerville has embraced this event, local businesses help sponsor it.  But the costs are significant.  They help subsidize the travel of bands from across the country and even other countries.  There were many meals for the performers, most of which were much more expensive to produce than ours.

While our dumpster diving crew was dominated by out of town Point A activists, there was also important representation by locals who came from various places.  Sophia used to live at Craft House, where some of us were staying, in Tracy Chapman’s old closet, which is where we met her.  There are desirable attributes you hope for in a fellow dumpster diver: willingness to get dirty, good sense of humor, willingness to take chances, nimble and stealthy movement, healthy disrespect for the law, willingness to work crazy late without compensation, discernment about which food to rescue and ability to cook are some of them.  Sophia had all this and more.  And at almost 5 AM she climbed the labyrinth fire escape to the residence I was staying in to break me into my locked housing.

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Sophia in the final Honk Parade

Acquiring the huge haul of food is just the first step in feeding the Honk musicians.  We still had to cook it.  Most of our original dumpster divers plus a handful of new locals came out for this formidable task.  My terrible cooking skills are the source of legend and while others toiled in the First Church’s kitchen, I called wholesale hammocks customers. My old college partner Amanda came to help with the cooking, she had fond memories of being on the Honk organizing team years ago and was happy to return to support the effort.

 

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Telos in the final Honk parade

 

Mysteriously, the grill which had been unlocked outside the church for months was moved ten feet towards the curb to aid in loading it into a vehicle to move to the VFW outpost where the meal was being served.  But before we could pick it up, it vanished.  Taken likely by someone who thought it was being left on the curb to be discarded.  This cost us both a grill and preparation time.  I drove one of the Skul radical bicycle gang who had helped with the dumpster dive back to their home to pick up a replacement grill and delivered it to Steve Compersia at the VFW where he started cooking like a fiend.  The grill was not especially well designed and soon Steve was working without the propane on in a blaze of fire.  This attracted the police who decided they were going to shut our meal preparation down.  Fortunately, by the time we were caught, Steve had completed most of the cooking.

 

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Daniel and Z holding Lady Liberty’s head in the Free Palestine float

 

Part of the Point A mandate is to do skill shares when we come to town.  We often do Transparency Tools workshops for the various living collective we visit and this time we did one at Craft House on the Tufts campus [Is this true?].  Before Honk, Courtney from Compersia had worked with Telos on a workshop on how to be an Ally.  And when Courtney agreed to come up to Boston, this workshop became a multi skit performance.

Being an ally is hard.  Many attempting to support oppressed people would get failing grades from the those they think they are helping.  The metaphor which was used as a chorus in our performance was that privilege is like wearing heavy boots in a world full of people wearing sandals.  You must keep being aware of when you are stepping on other people’s toes.  Telos played the failed ally in a series of 20-second micro skits with Courtney using such lines as:

“You should not have put your feet there”

“I don’t see toes”

“Are you calling me a toe stepper?”

And my personal favorite line

“All toes matter”

The final toe stepping micro skit gave curious prospective allies insight into what they might do to get it right, a simple apology and a promise to pay more attention in the future.

 

We had communicated with the Honk organizers about our desire to do our performance and they had offered us the Elm St “stage” at 8 PM on Saturday after the last marching band.  Sadly, the police were not given a schedule that had our performance on it and we were stopped again by Somerville’s finest just as we were trying to draw our crowd.  Instead, we did a dress rehearsal in the Davis Square metro station to a slightly baffled collection of commuters.  Maximus caught it on video.

Honk was an inspiring experience.  At the last dinner, we had together it was obvious we all wanted to come back next year.  As is part of the Point A culture we did a post mortem of our take away of what we learned.  We listed a number of suggestions to improve our efforts.  Get a dedicated food processing crew, distinct from dumpster divers to handle the haul after we retrieved it and not force divers to stay up most of the night.  Bring more people.  Practice our skits longer in advance.  Work more closely with the event organizers to get on the official schedule, to avoid hassles with the police.  Work in advance with more locals like the fine folks from Craft House at Tufts.

 

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Exotic water carrying bike device from final Honk parade

 

The most important transformative aspect of Honk was that we realized we wanted to become a circus.  The Point A trips have often been referred to as a circus, in part because of the joyful chaos they deliver.  But this was something bigger, the idea that we should step out of our comfort zone of giving presentations and workshops into something more theatrical, more like the famous Bread and Puppet troop (which was one of the Honk marching bands).  To get out of the classroom and more into the street.

 

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Infamous Bread and Puppet Theater Troop

 

The excited conversation about our new incarnation explored the idea of circuses as part of transformative festivals.  One thing which makes these kinds of events powerful is that they have the capacity to induce quinks.  [Quinks are the opposite of trauma. Where some specific acute event leaves a lasting positive effect on your life.]  When we reflected on the purpose of the Point A circus what we came up with was that we would try to induce quinks in both the participants and audience.

There’s much that could be said about building community. But what motivates people towards it isn’t usually what people say, but rather the way community makes them feel. People don’t decide to radically rethink the way they are living because someone told them they could, they do it because some powerful event in the lives made them believe it was possible. This is quink, and HONK is uniquely good at producing it. All the sound and color and joyful noise conveys an experience that words never could.

Our mission as Point A is to spread community into the urban areas that need them most. There are many ways to do this, and the most effective involve quinks. It seems like a parading circus is in our future…

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Helis and Maia – Estonian Hitchhikers

After the final parade on Sunday, Daniel and Raven and I hopped in the car with two Estonian hitchhikers we had picked up through Craig’s list.  Maia and Helis’s housing in NYC had fallen apart before our ride, so I spent most of the drive from Boston to NYC reaching out to various Point A allies who might host them.  We ultimately succeeded and deposited them with willing hosts.  Then Daniel and I drove across several states and arrived back at Twin Oaks at 3:30 AM, just in time to do a late night tofu shift.  This revolution does not stop.

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After the all-night drive, Daniel starts tofu at 3:30 AM

This post first appeared on CommuneLife blog.