First things first, we are running a crowdfunding campaign for Rustling Roots, which is the sustainability education project of my favorite small community and part time home Cambia Community. Please donate generously if you can. And so we know it came from this source please donate a dollar amount with a single penny added (so $35.01 and the like). Here is the link.
This is the lovely promotional video for the project which was made with some of my favorite kids (From Twin Oaks, Cambia and Mimosa communities).
These communities are all different and important models of sustainability. They have tiny carbon footprints, home schooling programs and a vision of a better world. In an often insane world, these places and projects are a ray of hope.
Please support us if you are able.
People keep asking us how to volunteer to phone bank.
Schedule to Phone Bank for Florida
This will hook you up to the collection for group we are working with on Florida’s critical candidates and referendums.
Nationally, these are the groups we think are doing some of the more accessible organizing for phone banking:
After weeks of being asked to take pictures with inspired citizens getting out to vote, Thumbs had only compiled a photo collage of garden gnomes and copulating dragon flies. However, when Karen challenged him to put this tiny hat on a stray neighborhood cat, he delivered with this Fred Astaire feline putting on the ritz.
Yesterdays challenge action was Karen asked Thumbs to put this tiny hat on a stray cat and take a picture. Our man was up to the challenge
Just when you think you know all about your “area of expertise” something new surprises you.
During a recent visit to Crafts House at Tufts someone said, “You should go visit Riot Bayit; they are an income sharing community, right here in Somerville.” I was surprised to hear of an income sharing community we did not know about in an urban region in the North East. What a surprise!
As it turns out, this ambitious group of former Tufts students created a collective house a couple of years back. And after living together that way, they decided they could practice their anti-capitalist politics and support each other better through income sharing. What a reasonable thing to do, which very few folks do in the US.
We spent a lovely evening chatting with them, listening to their origin story and what they were working on as a group. Like most start up income sharing communities, they are not currently participating in a cottage industry. Instead, like Compersia in DC, they all have day jobs and pool their income to cover their expenses and give each member some personal savings each month.
The word Bayit in their name comes from the Hebrew word for “home” and they like the rhyme that Riot Bayit creates. Most of the members identify themselves as Jewish but it is not a requirement. There is a desire to observe Jewish practices such as shabat, and the holidays and celebrations which are not observed in the mainstream are much more actively a part of the life and discussions here. Some members more actively study Jewish history and philosophy and bring their discoveries back the the larger group. As with the name of the house, some Hebrew words are part of the regular vocabulary.
They are activists, organizers, fundraisers, and public advocates. Their politics are on both sides of the front door: at home and in their workplaces. Posters on the stair well wall invite refugees, while conversations recognize their relative privilege. It is also clear that they are already doing things about this unfairness and have intention and momentum to do more.
One of the core values of the collective is addressing income inequality with redistribution. To this end, they give 1/10th of the collective income to organizations who are doing political and cultural work they support. This tithing money is not going to religious organizations; it goes to political non-profit organizations which align with their greater values.
Riot Bayit enjoyed the Point A propaganda and stories and when they encouraged us to return to do workshops with them in the future. My surprise quickly shifted to joy.
Photo Credits: Riot_Bayit@instagram
I have written here about Shooting Stars, members of community who come through for a while on their way to other adventures. The trick with shooting stars, is that you need to appreciate them when you have them close, and let them go gracefully, because you never really could hold them anywhere.
It was just this last winter that Thumbs joined Cambia and updated our notions of astrophysics. Thumbs is a peripatetic communard. A person with a mission (in his case the promotion and construction of yurts) who travels from place to place educating and demonstrating. When i told him he was a shooting star, he corrected me and said he was more like a comet, swinging back to the places he loves.
And he is coming back. To do two workshops for the Twin Oaks Communities Conference and the Cambia Labor Day workshops. At the Twin Oaks event, he is presenting on being a traveling communard and the sacred economics of it. Here is a description of that workshop:
I live a vibrant life of travel, adventure, and spend copious amounts of time working on my invigorating passions, yet I make almost no money and am figuring ways to move money out of my bank account. I would like to host a workshop educating others on how to use the unorthodox wealth of communities to liberate themselves from the drain of personal expenses and dedicate more of their time to their passion projects. Communities are a unique place to explore gift economics, MOU’s that don’t entail USD exchange, and alternate currencies. In doing this people will not only benefit themselves but may serve the communities movement by connecting communities and finding out in what ways each of them are abundantly wealthy and how they are in need. Movement Games, heart shares, and intellectual discussion will be involved.
At Cambia on Labor Day he will be doing his yurt thing, which is describe as such:
Forget everything you know about conventional western architecture, and prepare to learn the genius of ancient nomadic design. The lifestyle of traditional peripatetic cultures demanded the invention of structures that could endure the harshest climates in the world, both barren deserts and -40 degree winters, yet still be packed up on livestock and transported thousands of miles! The Mongol Empire, the world’s most prolific nomad culture once spanning the largest land empire in the world, designed the ingenious collapsible home known in the west as a Yurt.
This workshop is a comprehensive and experiential study of yurt building that you will walk away from with the skills needed to build beautiful yurts for any climate and out of any materials you have access to. The skills you’ll be learning to build these artistic structures like wood bending, mortise and tenon, dynamic knotwork, and textile pattern design will also unlock new creative potential in your other building projects. We will also be talking about how these structures are part of modern culture, from the current state of nomadic Mongolians, to how you can avoid building codes with small, collapsible yurts.
For many people in the West, who value sedentary homes that sit in place for hundreds of years and private ownership of small plots of land, the lifestyle and architecture of nomadic people is an invigorating new perspective on what it means to call a place “home”.
There is still time to register for both of these events. We may have lost some shooting stars, but this comet is coming back and shining bright.
In early April I was biking from Washington DC to my hometown of Greenville, SC, on an old mountain bike with all my belongings tied on to it with paracord from Walmart. At the end of the third day I was 150 miles into my journey, in the middle of nowhere Virginia. The sun was setting and I was loudly dying of exhaustion as I pedaled slowly past a pointed sign, ‘cyclists welcome.’
I looked at the place, looked at the sign, looked at the road ahead, looked at myself, looked at the sign.. I was indeed a cyclist and all signs pointed to a place that I would be welcome. I didn’t even notice the giant, suspended boat with a deck built around it, or the huge wooden tricycle immediately to my right. I didn’t notice much other than an old house and a rumbling in my tummy. I hopped off the bike, walked past another welcoming sign, and knocked on the door.
I never got back on the bike.
I had arrived just in time for dinner. Gil, who had let me in, was cooking, while another dirty man, woman, and child smiled at me from the bed in the kitchen. I was sweating so much it looked like I had pissed myself. My first impression was suspicious, but after a shower and being shown the composting toilet I felt mostly safe with my new hippie friends. We laughed a lot at dinner and I decided I would stay a day to rest and see what this place was about.
5 weeks later I was driven to the bus stop to complete my ride into South Carolina.
Cambia is a small egalitarian community comprised of nomads and a small central family. They build everything on their property themselves, live in harmony with the natural world around them, and work as hard as they play. I have never known such immediate, unpretentious warmth and love. We lived together, worked together, and played together. I’ve probably never had so much fun, like, ever. Can’t wait to see them again.
Other blog posts about Cambia Community: