I remember as a young child when the first remote controls for televisions came out. I found it a curious device, we had managed to change channels on the television quite happily without this device, which seemed to be destine to get lost or crushed or run out of batteries. I imagined it would not be popular and fade away, like 8 track tapes. And to be clear on the the period in time, there were only a few TV stations and cable was decades away.
I was tremendously wrong. And one of the things which typifies especially US american behavior is we have a slaving devotion to convenience. Many will, for example, stream the same song repeatedly, rather than download it – because streaming is easier. And we assume we will always have the internet when we need it.
Everyday many people watch the light rail fly past as they sit alone in their cars in rush hour traffic, because it is more convenient to take your own car, more convenient to not bother car pooling, more convenient to leave work at the same time 90% of the workforce is leaving work (it would be inconvenient to change my schedule to avoid rush hour). We pay in time and money for this type of convenience.
Turns out, pandemics are crazy inconvenient. What if you should want a haircut? Or to defund the police in a mass non-violent movement? What if you want to have an indoor rally crammed with supporters who are discouraged from wearing face masks?
And this inconvenience is most of why the coronavirus is going to hit the US harder than any other country. Yes, we have terrible leadership, especially at the Federal level. But the information is now out there, you can try to blame the president who suggests you inject bleach. But you don’t trust him for anything else, so this seems a weak excuse. Are we really washing our hands enough? I fear not.
The event which made me realize our chances of survival were seriously diminished was the “Covid Herd Immunity Fest” in Ringle Wisconsin. This event coming in a few short weeks will host 2500 people in an outdoor space designed to hold 10K.
When I first heard of this event i thought to myself “I don’t think that is going to work”. I did not know exactly how, but it was clearly too bold. And indeed, this event has had a rough ride. Two of the originally scheduled bands have dropped out of the event, one explicitly because of the festivals name.
The festival has changed it’s name, but what appears clear is the event – with it’s version of social distancing will take place. Sadly, it is not enough for us to say “well, I don’t like it so I will simply not attend.” The hospital that may fill because of this type of event, may be your own.
I use remotes to control televisions these days, and I use face masks whenever I am near strangers (a technology I am forecasting will be increasingly popular). But I fear that this joke about herd immunity will become a tragic reality.
[Readings for white readers: It is Juneteenth, the 155th anniversary of the announcement that slaves were legally freed in Texas. Here is what some black leaders think of this event this year. Tulsa also just remembered the 99th anniversary of the Burning of Black Wall Street which killed hundreds of blacks, interned over 6000 in camps and rendered homeless 10,000 blacks in one of the most violent acts of white supremacy in this countries history. A history which until recently was hidden.
The best primer for white people on race I have found is complied by Michael Caloz.]
In a surprisingly reckless act, the President is inviting 19,000 people to Tulsa for his first campaign rally. This event is to be done without social distancing and without masks, dramatically increasing the chance of spreading the coronavirus to participants. Hundreds of Tulsa health professionals have petitioned the mayor to cancel it.
The Trump campaign is requiring people who go to the event to click on a liability waiver which absolves the campaign of responsibility if they get infected. But there are questions about whether this type of liability waiver will actually protect the campaign. This is from the LA Times:
According to Timothy D. Lytton, a law professor at Georgia State University College of Law, the courts have imposed three basic limits on liability waivers. First, you can’t assume risks you don’t know about; second, you have to assume the risk voluntarily; and third, the waiver has to be consistent with public policy.
It is the last limit which seems the most important to me. There are still bans on gatherings of over 50 people in many places (though likely not Oklahoma) and the CDC identifies the highest risk for gatherings as:
Highest risk: Large in-person gatherings where it is difficult for individuals to remain spaced at least 6 feet apart and attendees travel from outside the local area.
This is where the hackers come in. What if someone could get a hold of the names and contact information of the 19,000 people who attended this event? What if a month after the event you were to contact those people and ask if they had been infected by the virus? What if some lawyers filed a class action suit on behalf of these survivors or victims’ families?
There is quite some chance that this would not work, despite liability waivers often not being respected by the courts. But even if the court challenge failed, perhaps it would influence the attendance at the up coming planned rallies in Florida, North Carolina and Arizona which are the spots for the next Trump rallies.
I am facilitating an online workshop on how to tell your own origin story. It is on zoom on Monday June 15 7 PM Eastern time and here is the event link on Facebook. [If you would prefer email me at firstname.lastname@example.org] There is a donation requested, which is going to front line activists in Minneapolis.
I want to disspell a myth about origin myths. An origin myth need not be part of your early life. In fact regardless of your age, the pandemic or the Floyd Uprising might be the center of your personal Origin Myth.
Your origin myth is it is a story that helps other people understand both an important life transformation as well as something about the trajectory you want to be going in. An origin myth is the truth based story you might offer when someone you were excited about connecting with asked you to tell them about yourself. And you could have more than one.
My origin myth is about a train ride and a curious character. And about how i became a story teller.
When considering your origin myth review events which have most shaped you into being the who you are and especially the parts of yourself that are helping you to be who you want to be. But a good origin myth is not completely true, it gives you room to be a bit better than you really are or were, it is supposed to be an inspirational tale. This gives you license to polish the characters, including yourself.
In this two hour workshop we will share rough origin stories and likely break into small groups for everyone to tell their story and get some constructive feedback from other participants. I’ve never done this workshop before, so it might be a bit rough, nor have i ever done breakout groups on zoom, hopefully i will figure that part out by Monday.
There is a requested donation for this workshop, with 100% of the money going to front line POC activists in Minneapolis working on the uprising that city has sparked.
To get the link to the zoom event, you have to RSVP on the Facebook page or email me.
Perhaps my first critical lesson in the politics of language was the difference between a riot and an uprising. Riots happen all the time, crowds get violent when their team wins or loses, groups destroy property for a bevy of reasons, righteous, impulsive or perhaps simply drunk.
Uprisings are potentially going somewhere. Uprisings are the building blocks for revolutions and other kinds of political change, small or large. Uprisings are when injustice hits a flash point and people say “no more” in a way that might put a police car or a city into flames.
The best piece on the complexity of this situation was summarized by Will Stenberg and includes this thinking on judgement of the protests:
I am uncomfortable saying, as some of my fellow leftists do, that a situation this complicated is GOOD, and I refuse to say, with centrists, that it is bad or wrong. The only thing I know is that it is INEVITABLE. And it’s not new. American cities burn every couple of generations because America has not learned to respect its black citizens.
It is no longer true that only winners write history, now anyone can. Part of writing it is to give it names and i am calling the month of June 2020 the George Floyd Uprising, because that is what it looks like today and that is what i want. Of course, i want it to go on longer than this month, but a month of sustained political protest could transform the national political process.
Tonight there are more peaceful protests than altercations nationally, but the president is threatening to deploy the army within the country.
QuinkFest 2020 will be between July 30 and Aug 2 in Louisa, Virginia. But well before then there will be single day free events called “MiniQuinks”. The next one is at the Center for Healthy Living in Cville on the upcoming solstice – March 21st.
A beautifully decorated space hosts a collection of talented volunteer readers and several different tools including runes, tarot cards and I Ching coins. Before you get dismissive of oracles, i would encourage you to read this insightful paragraph from the preface to the Book of Runes.
Remember that you are consulting an Oracle rather than having your fortune told. An Oracle does not give you instructions as to what to do next, nor does it predict future events. An Oracle points your attention towards those hidden fears and motivations that will shape your future by their unfelt presence within each present moment. Once seen and recognized. These elements become absorbed into the realm of choice. Oracles do not absolve you of responsibility for selecting your future. But rather direct your attention towards those inner choices that may be the most important elements in determining that future.
6 PM Inflammable Art Workshop
Many gatherings and festivals are burning effigies as part of their rituals and celebrations. But these burns require careful design and an understanding of fire to be both beautiful and well paced. This hands on workshop will cover a range of fire related topics from building campfires, pyrotechnic sculptures and even fires that float on water. Participants will learn about and build fire art creations.
The workshop lasts about 2 hours, bring non-toxic things you are excited about burning as part of your sculpture or camp fire.
Presenter Bio: Jason Taylor is a local maker, fire artist and teacher. He and his talented son Anthony live in the greater orbit of Cambia Community.
8 PM Story Telling Workshop
What are key principles of compelling storytelling? This workshop explores these axioms including “Tell the story your audience wants to hear”
Perhaps half of this workshop is listening to example stories as well as stories of the other participants. You will get to practice telling a short personal story as well as examine what makes an engaging tale.
No experience necessary, both workshops and the Temple of Oracles are open to kids and adults and are free of charge.
[Update April 2020: The COVID 19 virus has locked down Twin Oaks and we are not accepting visitors now. Please go to the Twin Oaks Official Website for the latest update as to when we will open again. Twin Oaks no longer has a waiting list.]
For most of the last 9 years there has been a waiting list at Twin Oaks. It is now gone.
People seek explanations for why we dropped down into the mid 80s of adults, when we had been at our population cap of 92 for so long. There is no single reason.
But because there are now spaces available to people who come to do the visitor period, it is worth reviewing why it might be a good time to ditch your mainstream life and consider living in a full service commune.
No Bosses: Our managers are nothing like your manager. They don’t generally fire people, they don’t determine raises or promotions. Instead they organize trainings and make sure the needed materials are available and the machines are functioning properly. Every one of our ‘managers’ also works on the production line. Because all jobs are volunteer, managers who exploit their co-workers find themselves lonely. This drives the MBAs a bit crazy.
No Money: Can you imagine going through your day and not touching cash or credit cards? The commune strives to and largely succeeds in providing all the things people need outside the conventional money system. Food, housing, clothing, medical services, education, and entertainment are distributed freely and fairly. You work your quota (currently 42 hours a week) and all your needs are met.
No advertising: Transformative festivals like Burning Man make a big deal out of being non-commercial and largely advertisement free. For many attendees the break from the constant onslaught of commercial images and invitations to buy things, most of which you don’t want, is a big relief. But you can’t live at these festivals. You can live at Twin Oaks, where if you stay off the internet and don’t read one of the many magazines we collectively subscribe to, you can avoid advertisements indefinitely.
No punch clocks: One of the other things the boss you don’t have is not doing is keeping track of your hours. In this trust-based system you record the different work you do. Our flexible work system means you can always find work in the hammock shop or in the kitchen and if you want to be scheduled you can be, but if you prefer to figure it out yourself each day, that is available also.
No fear: What do you feel if you hear someone behind you in the dark whom you don’t know? While it is not true to say we completely escape all crime, we avoid so much of it that some visitors realize the difference between where I live and where they live is that there has been a constant mostly low level threat for most of their waking hours, which vanishes in this prosaic collective rural living.
It is not just what we don’t have that defines us, the things we do choose and possess are crucial.
We strive to be self-sufficient: We build our own buildings, organically grow most of our own food, run our own businesses, teach our kids, and create our own holidays and culture. The community has spawned and nurtured painters and poets, quilters and woodcarvers. We’ve had folk singers, rock bands, chanters and primal screamers. You can find someone to teach you how to juggle, or program a computer, or deliver a newborn calf. We stage our own theater productions and provide an unusually appreciative audience for visiting performers. We have our own coffeehouses, writing groups, and social clubs.
Economic self-sufficiency means we have seven businesses:
- We make about 8,000 hammocks a year and sell them online and in stores and at the craft fairs we attend.
- We make 400,000 lbs of tofu. We are just starting a new line which will enable us to double production.
- We indexed 60 books last year, mostly with academic presses.
- We have a contract services business which does demolition, elder care, house cleaning and removes the basketball floor at midnight on Thanksgiving at UVa John Paul Jones Arena.
- We do seed growing and wholesale distribution of Acorn’s Southern Exposure organic and heritage seed business.
- We run conferences and gatherings, like the upcoming Womens Gathering (Aug 19 thru 21) and Communities Conference over labor day (Sept 2 thru 5) as well as the Herb Workshop.
- We sell beautiful organic ornamental flowers.
We live lightly on the land: We heat our buildings with sustainably harvested wood from our land. Most buildings have a solar hot water preheating system and half of the newest residential building is off the grid completely, using only electricity provided by the sun, with residents agreeing to keep consumption low and use efficient appliances. We sort our waste into over a dozen different categories and reuse and recycle fiercely. The food we don’t grow we buy in bulk, which cuts down on packaging. We have our own sewage treatment plant, which runs at well-above state required standards and are planning a constructed wetlands. We have 20% the carbon foot print of our mainstream counterparts, mostly because we share things so robustly: clothes and cars and buildings and bicycles and musical instruments.
We are self-selecting: You cannot simply move to Twin Oaks tomorrow, and strangers who just drop in are politely asked to leave. You need to write us first and link up with one of the regularly scheduled three-week visits, or just take our Saturday tour. During the three-week visit, we orient you to our culture and more importantly, it gives both you and us a chance to live and work together. Then we ask visitors to go away for a month and think about whether they really want to live in our slightly odd and extraordinary village.
[This is the big asterisk part] *But it is not paradise: There are all kind of good reasons why people leave my commune (or never come in the first place.) Some people want more independence, they don’t want to have to ask the health team for some expensive exotic medical procedure. Some people want more of their own space than their own room. Some members leave because they don’t find the romantic partner they want, or the one they had ended the relationship and it is too hard to see their former partner every day. It is hard to make enough money to take long trips or far away vacations (our members get a tiny allowance of $100 a month.)
And then there is this resume problem. If you want to be a millionaire or CEO, you should probably skip the commune step. This is not to say that some members have not used the community as an applied university. And we have had many general managers of million dollar businesses who were in their early twenties. But when they ask you how much you were paid at your last job, your next employer is likely to be unimpressed by in-kind wages.
The real question to ponder is, “Are you ready for a radical departure from what you are used to?” Community could be the answer. And now that there is not a waiting list at Twin Oaks, perhaps this is the right one for you. Here is a recent video by BBC 4 on Twin Oaks
If you are interested in applying for membership click here.
The post originally appeared in the CommuneLife blog.
Many years ago in the bright Nevada sun of Burning Man, I was talking with Rob Brezney, the author of Free Will Astrology. He made the case that part of what hampers efforts to build a more just and positive future is a lack of the right words. He complained that the English language was asymmetric in a fashion that favored negative terms: jealousy, paranoia, contagion, trauma. He helped popularize the term “pronoia” (paranoia’s opposite), the belief that the universe and the people around you are conspiring to do good things and/or make you happy.
Activists and organizers, politicians and propagandists will oft tell you that we are in the business of storytelling. These new words allow us to tell new, richer stories. You want to coin something that is simple and elegant, yet compelling and desirable. A word that once someone hears it, they will start to use it and think about how to bring it into the story of their lives. One of the long lever words we have been crafting is “quink”.
Quink is the opposite of trauma. It is an experience which lastingly transforms your life for the better. A quink is a spark, a moment that shifts your life path, or helps you move out of an unhealthy situation. A stroke of enlightenment, falling in love, finally kicking your addiction to a drug or a toxic relationship- these are all quinks. Quinks can be a coincidence like bumping into an old friend at the farmers market, going to a mind blowing festival, or reading just the right book at the right moment.
We thought we should design an event around sparking quinks. Thus, Quink Fair began with the question “What if we took the best aspects of our favorite festivals and fused them together in one event?” Quink Fair! is a celebration which invites change by exploring the participants’ desires and obstacles. Quink Fair! draws deeply from Burning Man, an interactive art event based around the principles of participation, and self-expression with no paid performers and no passive audience. From the Rainbow Gathering we draw decentralized organizing and generous sharing. From the intentional communities movement, we bring the importance of cooperation, sustainability, and consent. We also draw from the communities movement the idea that we are better off sharing our lives and our possessions than taking on this world alone.
Through a colorful and chaotic mix of exhibits, theme camps, music, guides, oracles, workshops, dance, and your own curiosity, we will seek experience and insights as a catalyst for personal growth and cultural change. And at the very least, it will help you find a good story. Join us at Quink Fair in Louisa, VA, July 12-15, 2019. This is a 4 day, 3 night camping event, food included. Tickets are $90 for adults, $45 for children 11 to 15, kids 10 and under free. See www.quink.org for more information and to purchase tickets.
Bring your spark.
This article originally appeared in July 2019 issue of Echo World Magazine.
Put another way, what kind of guidance can you provide to someone who is coming to a festival so that the experience will be positively transformative and healing? From the start we have to recognize we are guessing. We do not actually know much about these mysterious quink things and we know even less about how to induce them. But our ignorance is no excuse for not making clever guesses and trying to figure it out through imaginative experiments how we might do this. This post is a bit of what we have come up with so far.
In contrast to the Temple of Oracles, which uses various different divination techniques (tarot, runes, I ching, etc) to help people consider future paths, Ignition uses personality tests, typology systems and self reflection tools to help people figure out who they are and thus where they might go. Ignition is a theme camp at Quink Fair! located near the entrance to the festival designed to guide participants towards quinks .
While we are still deep in the design phase of this experience, what we have come up with so far is certainly worthy of discussion.
Ignition will offer Myers Briggs tests, one of the better known systems, and help participants interpret their results. This pseudoscientific analysis is based on a theory of different personality types and how people differ in making decisions and interpreting the world around them. Myers-Briggs Type Indicator® (MBTI®) is based on the analogy of psychiatrist Carl Jung that there are four different psychological functions with which humans experience the world: sensation, intuition, feeling and thinking.
A different tool set being used at Ignition is the Enneagram of personality, which is a set of 9 personality types. Again using tests and assessment tools, Ignition guides will help participants figure out how the information directs them to experience the festival and where accessible quinks might be in their lives. If you want you can take a free online Enneagram test here.
Transparency Games are being used in some intentional communities to help members self reflect and build empathy and trust. These tools have been developed to make it possible for people to have intimate conversations in a safe environment without lots of training in advance. One of the most common and powerful games of the transparency suite is called Hot Seat.
5 Paths to a Quink. This is the new stuff which we are developing for Ignition. The basic idea is that you might well come into Quink Fair with an idea of where your breakthrough experience might be lurking. These 5 paths represent some of the largest vectors for personal change. The job of the Ignition guide is to start asking you the pair of most central self reflective questions for each path. Our best guess as to the 5 paths is the following:
- Don’t Know
Love while the simple path name is “love” really this is a more general category of love or alliance. It is seeking the person who will be your principal ally in getting to your quink. It could certainly be a romantic relationship, but it might also be a coach or counselor or guide – either in a peer relationship (as thru co-counseling) or a professional who you pay, or someone who is willing to volunteer these services.
The guiding two questions to the participant for this could be:
- What are the key things you have learned from your love/alliance relationships?
- What do you most hope to find in your new significant relationship? [This can be an existing relationship which is being amped up for the quink experience.]
Spirit is the name for the spiritual path to quink. We give enlightenment as a quink example, but there are books and books and gurus and guides on enlightenment and it is hardly a clear process. Of the 5 paths this is the one that i am most uncomfortable giving advice in. Here are the two guiding questions I would ask of a participant who is excited about seeking quink through spiritual means:
- What are your core spiritual beliefs?
- Where will progress on this path take you?
Community is the path which Quink Fair! is most excited about introducing people to. There are lots of different ways to explore this, and the starting two questions for Quink Fair participants excited about community as an entrance ramp to a quink experience might be:
- What can you offer community that you believe is desirable to them?
- What do you want from community?
Project is again a short hand label which includes all jobs (existing or new) and avocational activities (unpaid projects) which might help you find purpose and direction. There are definitely quinks over here, and there are all manner of other distractions and problems. The two questions I have here are:
- What endeavor inspires you ?
- What does success in this endeavor look and feel like?
No Clue – Some participants will show up with no idea where their quink might be hiding. And we will have directions for them. Of course the same tools can be used like transparency games and different personality tests. There will also be opportunities to integrate workshops to explore different paths and opportunities to have a follow up with a chosen advisor during the festival for people who desire.
The guiding questions will range from “Which circumstances made you feel most empowered or aligned in your path?” to “What are the circumstances that trigger you the most?” We hope/believe that these types of inquiries can help people get in touch with the hopes, desires, fears, and challenges they can address at QuinkFair or after.
The idea was compelling, study the really exciting festivals and celebrations, take the best pieces of these cultures and combine them into a beautiful Frankensteinian creation. The tricky part is establishing which are the finest parts and figuring out if (and how) they fit together.
Central rituals are a major difference between Burning Man and the Rainbow Gathering. At Rainbow thousands of participants hold hands in silence in a giant ring on the 4th of July. When the moment feels complete the children run into the center, break the trance, and thus commences wild dancing. At Burning Man there are two central rituals, the effigy burn and the temple burn, both of which revolve around fire but have very different flavors. The former is a pyrotechnic exhibition of tremendous scale, with fire dancers and a giant man which blazes for hours leading into a bacchanalian celebration of wild dancing in the desert.
Burning Man Fire Eaters
Photo Credit: rosehalady0 from Pixabay
The temple burn is a more somber and self reflective ritual which is powerful like a brilliant funeral can be. It is all about letting go of things, your sadness at a deceased friend or relative, your addiction to online games or a dysfunctional relationship, or realize it really is finally time to quit the job which is not working for you.
We decided to embrace the Burning Man central rituals. There were several reasons for this, the first is an effort to bring people who are familiar with or excited by Burning Man culture to the event. It feels like especially the temple burn is potentially quink inducing, and a bacchanalian celebration is practically guaranteed to be a good time. While the rainbow ritual is elegant, accessible and unifying, it did not feel powerful enough for us to embrace for Quink Fair. One of the key ideas of Quink Fair! Is to introduce creative people from mainstream cultures to the intentional communities (and especially income sharing) movement.
Free is nice, but quite limiting
Tickets are another important cultural aspect, and major cultural difference. Part of the brilliance of the regional and national Rainbow Gatherings is that they are free to attend and no one is “controlling” a gate that keeps some people out. Despite it’s inclusion principle, Burning Man is a privileged event. The low income tickets are $240 and literally thousands of people pay over $1,000 to be assured to get in. This is before you pay for a camp and gear, and transportation to this remote site- it’s quite normal to spend $1,000 or more on these expenses, especially if you’re traveling from far away. The advantage of the paid ticket model is organizers can pay for porta potties and event insurance and art grants, and what ever else is important.
Burning Man preaches “radical self-reliance” which means a number of things, but near the top of the list is “bring everything you will need” and packing for attending this harsh desert event is a complex and expensive affair. Rainbow Gather’s unofficial motto is “Welcome Home” and true to this tagline is the idea that when you go home you need to bring the fewest things of any journey, since your stuff or your support network is already there. From a festival organizers perspective, when you have well stocked and equipped participants you reduce costs and you share the provisioning burden for the event. But if you can welcome almost anyone, including people who have little gear or money, then you are a more diverse and inclusive crowd and you provide a more full service experience.
This is where the Fair part of the name comes from
The Quink Fair! “disorganizers” made the choice to have ticket prices, but make them fairly low ($90 for three days) and include work exchange options. And of course we hope we have the money we need for porta potties, insurance and art grants and more.
Photo Credit: Karolina Grabowska from Pixabay
Kitchens and food are another major cultural difference. At the Rainbow Gatherings perhaps 1/3 of the camps are free kitchens serving to anyone who comes to them. At Burning Man people are responsible for bringing their own food to this difficult environment and preparing it. There is some food being given away at BM (clever DC friends are doing a pizza delivery service this year), but it would be an odd diet and an organizing struggle to attend this event without food or a camp which provides it for you.
For Quink Fair we’ve gone with a hybrid model around food. Haven House theme camp (run by one of the disorganizers who threw a temper tantrum upon hearing food wouldn’t be provided) will provide 3 meals a day, plus drinks and snacks between meals. This is free and available to all who want or need food, or who just enjoy sharing meals with a group. But some (perhaps most) attendees will still bring some of their own food and/or cooking equipment, either for their own use or to share. It’s a combination of Burning Man’s freedom with Rainbow’s safety net, which we hope will bring the best of both systems;
And Rainbow was a huge influence. We want to make food accessible, we want to decentralize organizing as much as we can, we want anyone who really wants to attend to be able to come.
Image found at https://www.pinterest.com/pin/481181541408416340/
Rainbow, Burning Man and the Communities Conference (which we draw inspiration from) all have workshops offered by participants. The communities conference curates them by selecting headliners and scheduling open space separately. We did not want to go this way. There is a large collection of workshops, some given by event disorganizers, most by participants and there is no distinction between which are organized by who.
There is a lot of experience in the group of disorganizers who are trying to pull this event together, but we can’t be certain that we have made the right choices. We’ve likely made wrong choices but that’s part of the adventure of a new event. We have been talking a lot about our own quink experiences and how they can be replicated at this event. Almost everyone we talk with is enthusiastic about the idea.
Lots more information to be found at www.quink.org where you can also buy tickets. If you are excited or intrigues you, go to the facebook Quink Fair! 2019 event and click “interested” or “going” and we will send you more information. If you have questions, suggestions, or want to lend a hand, drop us a line at email@example.com.
Other blog posts about Quink Fair!
- Temple of Oracles
- Quink Fair! Forming
- Getting the Band back together
- Fail Soft
- Words you don’t know might help you
- Paths to Ignition