Perhaps my first critical lesson in the politics of language was the difference between a riot and an uprising. Riots happen all the time, crowds get violent when their team wins or loses, groups destroy property for a bevy of reasons, righteous, impulsive or perhaps simply drunk.
Uprisings are potentially going somewhere. Uprisings are the building blocks for revolutions and other kinds of political change, small or large. Uprisings are when injustice hits a flash point and people say “no more” in a way that might put a police car or a city into flames.
The best piece on the complexity of this situation was summarized by Will Stenberg and includes this thinking on judgement of the protests:
I am uncomfortable saying, as some of my fellow leftists do, that a situation this complicated is GOOD, and I refuse to say, with centrists, that it is bad or wrong. The only thing I know is that it is INEVITABLE. And it’s not new. American cities burn every couple of generations because America has not learned to respect its black citizens.
It is no longer true that only winners write history, now anyone can. Part of writing it is to give it names and i am calling the month of June 2020 the George Floyd Uprising, because that is what it looks like today and that is what i want. Of course, i want it to go on longer than this month, but a month of sustained political protest could transform the national political process.
Tonight there are more peaceful protests than altercations nationally, but the president is threatening to deploy the army within the country.
The idea was compelling, study the really exciting festivals and celebrations, take the best pieces of these cultures and combine them into a beautiful Frankensteinian creation. The tricky part is establishing which are the finest parts and figuring out if (and how) they fit together.
Central rituals are a major difference between Burning Man and the Rainbow Gathering. At Rainbow thousands of participants hold hands in silence in a giant ring on the 4th of July. When the moment feels complete the children run into the center, break the trance, and thus commences wild dancing. At Burning Man there are two central rituals, the effigy burn and the temple burn, both of which revolve around fire but have very different flavors. The former is a pyrotechnic exhibition of tremendous scale, with fire dancers and a giant man which blazes for hours leading into a bacchanalian celebration of wild dancing in the desert.
Burning Man Fire Eaters
Photo Credit: rosehalady0 from Pixabay
The temple burn is a more somber and self reflective ritual which is powerful like a brilliant funeral can be. It is all about letting go of things, your sadness at a deceased friend or relative, your addiction to online games or a dysfunctional relationship, or realize it really is finally time to quit the job which is not working for you.
We decided to embrace the Burning Man central rituals. There were several reasons for this, the first is an effort to bring people who are familiar with or excited by Burning Man culture to the event. It feels like especially the temple burn is potentially quink inducing, and a bacchanalian celebration is practically guaranteed to be a good time. While the rainbow ritual is elegant, accessible and unifying, it did not feel powerful enough for us to embrace for Quink Fair. One of the key ideas of Quink Fair! Is to introduce creative people from mainstream cultures to the intentional communities (and especially income sharing) movement.
Free is nice, but quite limiting
Tickets are another important cultural aspect, and major cultural difference. Part of the brilliance of the regional and national Rainbow Gatherings is that they are free to attend and no one is “controlling” a gate that keeps some people out. Despite it’s inclusion principle, Burning Man is a privileged event. The low income tickets are $240 and literally thousands of people pay over $1,000 to be assured to get in. This is before you pay for a camp and gear, and transportation to this remote site- it’s quite normal to spend $1,000 or more on these expenses, especially if you’re traveling from far away. The advantage of the paid ticket model is organizers can pay for porta potties and event insurance and art grants, and what ever else is important.
Burning Man preaches “radical self-reliance” which means a number of things, but near the top of the list is “bring everything you will need” and packing for attending this harsh desert event is a complex and expensive affair. Rainbow Gather’s unofficial motto is “Welcome Home” and true to this tagline is the idea that when you go home you need to bring the fewest things of any journey, since your stuff or your support network is already there. From a festival organizers perspective, when you have well stocked and equipped participants you reduce costs and you share the provisioning burden for the event. But if you can welcome almost anyone, including people who have little gear or money, then you are a more diverse and inclusive crowd and you provide a more full service experience.
This is where the Fair part of the name comes from
The Quink Fair! “disorganizers” made the choice to have ticket prices, but make them fairly low ($90 for three days) and include work exchange options. And of course we hope we have the money we need for porta potties, insurance and art grants and more.
Photo Credit: Karolina Grabowska from Pixabay
Kitchens and food are another major cultural difference. At the Rainbow Gatherings perhaps 1/3 of the camps are free kitchens serving to anyone who comes to them. At Burning Man people are responsible for bringing their own food to this difficult environment and preparing it. There is some food being given away at BM (clever DC friends are doing a pizza delivery service this year), but it would be an odd diet and an organizing struggle to attend this event without food or a camp which provides it for you.
For Quink Fair we’ve gone with a hybrid model around food. Haven House theme camp (run by one of the disorganizers who threw a temper tantrum upon hearing food wouldn’t be provided) will provide 3 meals a day, plus drinks and snacks between meals. This is free and available to all who want or need food, or who just enjoy sharing meals with a group. But some (perhaps most) attendees will still bring some of their own food and/or cooking equipment, either for their own use or to share. It’s a combination of Burning Man’s freedom with Rainbow’s safety net, which we hope will bring the best of both systems;
And Rainbow was a huge influence. We want to make food accessible, we want to decentralize organizing as much as we can, we want anyone who really wants to attend to be able to come.
Image found at https://www.pinterest.com/pin/481181541408416340/
Rainbow, Burning Man and the Communities Conference (which we draw inspiration from) all have workshops offered by participants. The communities conference curates them by selecting headliners and scheduling open space separately. We did not want to go this way. There is a large collection of workshops, some given by event disorganizers, most by participants and there is no distinction between which are organized by who.
There is a lot of experience in the group of disorganizers who are trying to pull this event together, but we can’t be certain that we have made the right choices. We’ve likely made wrong choices but that’s part of the adventure of a new event. We have been talking a lot about our own quink experiences and how they can be replicated at this event. Almost everyone we talk with is enthusiastic about the idea.
Lots more information to be found at www.quink.org where you can also buy tickets. If you are excited or intrigues you, go to the facebook Quink Fair! 2019 event and click “interested” or “going” and we will send you more information. If you have questions, suggestions, or want to lend a hand, drop us a line at email@example.com.
Other blog posts about Quink Fair!
- Temple of Oracles
- Quink Fair! Forming
- Getting the Band back together
- Fail Soft
- Words you don’t know might help you
- Paths to Ignition
Maud and i were arguing. She wants a centralized kitchen cooking for this event. I was drawing from the Burning Man culture and wanted every camp and participant to be self reliant. This energetic and fiery organizer from Montreal is helping the international effort to build a relatively small celebration in central Virginia. Maud was upset with me because the kitchen in a festival is something deeply important to her; it sets the mood on the type of sharing that is going to occur; and I hadn’t manage to find a time to talk with her about it.
The event is called Quink Fair!
The formulating idea is that we know a lot about festivals, and if we try to take the best parts of several of them, we might be onto something. Which of course invites all manner of comparisons between these quite different events.
Maud hails from Velo Quebec, the giant Quebecois bicycle tour company, where one of her jobs was to scout ahead and prepare these tiny towns for a temporary invasion of as many as 2000 cyclists. Housing, sanitation, food, medical and more all need to be on hand for these exhausted cyclists who will have even longer days.
For Quink Fair! the centralized kitchen versus everyone cooks for themselves question is ultimately a cultural one. When we are comparing Burning Man with the Rainbow Gathering, we see that food is a central and slightly exclusive part of a burner’s experience. Rainbow has a rule that every campfire is a public fire and for many of the camps, the principal activity is cooking for people who will not be paying for this service.
Maud is challenging that we want to be more like Rainbow than Burning Man. Part of the issue is about money. While Burning Man has a decommodification ethic, the treacherous nature of the venue requires serious preparation. The culture demands preparation, which makes the event expensive (Rainbow is free) and pushes participants to expensive and exclusionary meal plans. And Maud is a realist. Sophia House has a high functioning institutional kitchen, and groups of volunteers can sharing the cooking, with donated food, insuring that everyone gets fed. This will reduce the time spent cooking by most of the participants and camps, giving them more time to have a positively tranformational experience.
Which is what a quink actually is.
Turns out Maud is right. Rainbow’s hippie roots of sharing and dynamic group cooperation are more in line with the world we are trying to create than Burning Man’s radical self reliance. And clearly i should call her more.
At first glance, I am not much like my father. He was a professional man, dedicated to building his architectural firm, reliable, respectful, a liberal Democrat, faithful to his wife, a military officer and a patriot. He believed the system would deliver justice and fairness if we voted for the right political candidates. My father was concerned with appearance, dressed conscientiously and carefully. He would not go out on a business lunch with his secretary unescorted, not because he was worried something untoward might happen, but because others might think something was happening. [I, in contrast, started a romance with my father secretary and stole her away to the commune.]
But current events are turning me more into him that I might normally admit. I remember in the summer of 1973 my parents and brother went to Mexico on vacation. It was the height of the Watergate investigation and my father was riveted to the coverage. I remember he bought a radio so while the rest of us were running around on the beach he could listen intently to the scratchy radio station broadcasting the Senate hearings. He was especially excited about John Dean who betrayed the president and catalyzed his ultimate resignation. My father disliked Nixon with a rare passion.
It is a different time, but I find myself mimicking my old man. Willow, Hawina and I are currently in Cuba. But back in the US, the Trump/Russia scandal is unraveling and every evening I am huddling around the internet listening to various new broadcasts drinking in every new nefarious detail. And perhaps my John Dean is Paul Manafort.
If you have not been following the Russia scandal closely you can be forgiven for not knowing exactly who Paul Manafort is. He was the Trump Campaign manager from March of 2016 until he was fired as his deep connections to the Russians were revealed, in Aug 2016. Manafort has a long colorful history of helping increasingly dangerous politicians. Two years after law school he worked on the “re-election” campaign for unelected US president Gerald Ford. Manafort received about $1 million for lobbying for Congo’s kleptocrat and brutal dictator Mobutu. He got another cool million image crafting for Ferdinand Marcos, the brutal dictator of the Philipines. The secret ledger recovered after the overthrow of the treasonous Ukrainian president, Yanukovych show Manafort was paid $12.7 million for his work helping elect the pro-Russia president. Hacked text messages between Manaforts adult daughters discussing their father include gems like:
- “Don’t fool yourself, that money we have is blood money.”
- “You know he has killed people in Ukraine? Knowingly,”
- “He is a sick fucking tyrant, and we keep showing up and dancing for him and eating the lobster. Nothing changes.”
Manafort, who is young looking 68, came out of retirement to work for Trump. He “had no relationship with Trump” before the election. In his 5 page application to Trump, he played down his brilliant work with autocrats and instead hyped three things which apparently won job or him:
- He was willing to work for free
- He lives in Trump Tower in NYC
- He was a Washington outsider and an enemy of Karl Rove
But was he really working for free? Between 2006 and at least 2009, Manafort was paid secretly $10 million each year by Ukrainian aluminum magnate on a plan to “greatly benefit the Putin Government”. Manafort took cryptic notes during the infamous July 9th meeting with Donald Trump Jr and Jared Kushner and several Russians offering damaging intel on Hillary Clinton. These notes referred to the RNC and political contributions from the Russians. If this turns out to have happened, it is treason.
Less exciting than treason is tax fraud. Manafort is reported to have received $60 million in loans, through shady banks in Cyprus and sketchy domestic connections. Manafort has been told he will be indicted. Mueller has brought in the special IRS Criminal Investigation Unit (IRS-CI), which seems to mean he has evidence of at least tax fraud, likely of Manafort, possibly Trump himself.
The question still stands, will Mueller to get Manafort to sing? Meaning will he testify against the president in exchange for Mueller getting the testimony he needs to indite Trump. If Manafort is willing to betray Trump to save himself, it may well mean he, like John Dean before him, brings down the president.
When you go through customs at the Havana airport, you see this digital screen of an analog clock.
To be convincing, the sweep second-hand jerks a bit every time it moves. And thus you are introduced to the temporal paradox which is Cuba’s capital.
The vast majority of cars on the streets of Havana are from two eras, the last decade and the period immediately before the revolution and US embargo, around 1959.
The time machine affect has numerous positive aspects. The old city streets often have wide parks running through the middle. A crippled economy means there is little traffic. High gasoline costs mean that vehicles rarely have just one person in them. Huge trees line the streets.
There are some innovations which other places would do well to mimic. Stop lights on major intersections count down the number of seconds before they turn either red or green, to better inform drivers.
The city streets in Havana are named in a novel and clever way. The main dividing street is Avenido Paseo. To the west the streets are increasing in even numbers. To the east the streets are lettered. Perpendicular to these, running parallel to the coast the streets are odd numbered. Thus you can tell uniquely where you are by just knowing 10th and 11th or C and 9th. No confusing East and West like DC or Streets and Avenues like NYC.
The architecture favors balconies, flat roofs and porches and the social structures take advantage of these. Many doors down the street are left open with people inside and outside often visible. Most buildings were built before there was air conditioning and the architecture encourages placing people in breezes.
This is a repost of the CommuneLife blog. Lot of great pictures of communards getting out and being part of what many are describing as the largest protest in the history of the country. There is still lots to do, and we can celebrate that this event was a big gathering and an inspiring success.
Photos by Steve and GPaul of Compersia Folks from the DC and Virginia communes were very involved with the protests: Christian and Paxus of Twin Oaks appreciate PETA’s big fuzzy suits. Vegans GPaul of Compersia and Christian of Twin Oaks pose with PETA people. Paxus of Twin Oaks and GPaul of Compersia rest after the […]
Multi-colored “pussy hat” on Paxus was knit by Hawina, who was unable to attend, but wanted to be there in spirit.