When the nation was exploding in protests over the murder of George Floyd, some skeptics, perhaps tired of the nations inability to hold Trump for any of his many crimes, said “these protests won’t change anything”. They were wrong.
Viewers of mainstream news could be forgiven for thinking the big effects were removal of confederate statues and the confederate symbol from the flag of Mississippi and NASCAR races. And i fear the biggest effect of the Trump presidency is that many news sources now focus more on telling us what we will get upset about, rather than what is actually important.
However this short list misses most critical reforms and changes, many of which took place shortly after Floyd was murdered. Some terrible laws were cancelled, including A 50 in New York which protected criminal bad cops by hiding their disciplinary records and complaints filed against them. Colorado stripped cops of qualified immunity. LA cut over $150 million from the police budget and redirected it to other community services. Over a dozen police chiefs were forced to resign, including in large cities like Atlanta, Tucson, Richmond and Louisville. Police chiefs almost never resign suddenly or are fired. Letitia James, the Attorney General of NY State made history by being the first AG to sue their own police department for use of excessive force. At one point, i started to track all the things which had actually changed because of this uprising, it ended up being overwhelming by it and i quit.
The communes also changed. There were disruptive internal protests at these intentional communities about systemic racism and there was a lot of education of white communards about how despite their best intentions they were maintaining racist systems. And in part because of these internal protests POC members of communes started more seriously considering options which had only been discussed before. Importantly, a number of BIPOC community members realized there was a need for a BIPOC led income sharing community near the cluster of communes in Louisa county. And so Serenity Community was born.
While Serenity (taken for the name for the starship in the Firefly TV series) is still forming, it is already making good things happen. One of the things we are especially excited about is that Serenity has taken on the difficult task of dispersing scholarship (discount) tickets for BIPOC and LGBTQ+ folks who need economic assistance to come to QuinkFair. Recently, has also agreed to take on the granting of scholarship tickets to other economically disadvantaged participants.
And while they have been actively dispersing scholarship tickets, there are still more people who want to come to this event than can afford it. If you could help grow these scholarship funds it would be quite helpful. If you are on Facebook, you can donate at this fundraiser or you can venmo 541-505-0803, be sure to include a note “QuinkFair Scholarships”
George Floyds death forced America to admit it had a systemic racism problem and while these important changes are to be lauded, we know the real work lies in front of us, but i am glad and excited to have the talented and energetic Serenity folks help in crafting a more fair and equitable world.
Evolutionarily Stable Design
Say you have an event where you have brought together 200 participants and perhaps 100 of them are hunting for a new community (the others are from communities or are just community-curious). Let’s say there are 40 communities represented. How do you get the key information to the right hunters so they can make good choices?
I don’t know exactly who developed the Meet the Communities format that the Twin Oaks Communities Conference has used for decades, but it is an evolutionarily stable format, because it works so well.
You could say it is basically formatted around the controversial propagandist axiom “there is no such thing as a long story”. You line up all your communities and say “you have 1 minute to present yourself and then people who like you will come for more personal and longer talks after all the communities present themselves”. Yes, the communities movement basically invented speed dating.
After these introductions community presenters spread out to picnic tables and put up their signs and hunters who were intrigued at the short presentation come and have a longer, more personal and more focused conversation.
There are some organizational pieces you have to include to make it work. You need someone who is watching the clock and when people hit their 1 minute mark gently moves them off the stage. Ira did this for many years. [Which resulted in Pat Therrian intentionally running over her time so Ira would have to grab her, which Pat quite liked.] And you have to explain to the sustainability network guy how, while his project is important, he can not get up and present himself as a place based residential community.
Another proof of evolutionary stability is imitation. The West Coast Communities Conference (when it was happening before the pandemic) also used this format as does the QuinkFair event happening Oct 1, 2, 3, and 4 in Mineral Virginia. These are the communities who have been invited to present themselves during MtC (most of whom have confirmed and/or said they are likely to attend) on October 2 in the morning.
|Abrams Creek/CFNC||Storm Mountain WV|
|Baltimore Free Farm||Baltimore|
|Community of Peace||Louisa|
|Cosmic Honey||San Francisco Bay a|
|Cuckoo Compound||Cuckoo VA|
|Cville Ecovillage||Cville VA|
|Federation of Egalitarian Communities||US|
|Foundation for Intentional Community||North America|
|Living Energy Farm (LEF)||Louisa|
|Magnolia (LEF affiliate)||Louisa|
|Open Circle||Etlan VA|
Sadly, there is no Twin Oaks Communities Conference (TOCC) this year and QuinkFair is quite a different type of event. Nevertheless, this long held tradition will be repeated in an undisclosed location in Mineral VA on October 2.
This is an ambitious event. We are striving to create a temporary community celebration where we positively change the lives of participants. This experience strives to strike the delicate balance between joyous celebration and transformative self reflection. We want you to have a crazy good time, and we also want you to walk away from the event a wiser, wilder, and more inspired person.
To this end we are trying some unusual things: this festival has homework you need to complete before arriving. We are asking everyone to bring a very specific type of memory. A rememberance where you made a choice and things in your life improved. It could be a little thing, standing up for yourself or taking a small risk. It could be a large thing, like breaking an addiction, falling in love or reaching a spiritual enlightenment. Reflecting back on the lock downs, how are you different in an improved way and how did that happen? This memory will be the core of a story we want you to tell.
Homework for a festival?
What the talented storytellers explain is that the way you improve your story is to often retell it. And this is also the way you understand your own story. But we are often discouraged from telling these types of stories culturally because they are immodest. Yet especially in these extraordinary times, modesty is dangerous and we need to honor and herald these heroic choices.
What event is this? QuinkFair is an event on October 1,2, 3 and 4. It is located in Mineral Virginia to be close to the communes of Louisa county. A festival inspired by many other events and cultures including the rainbow gathering, burning man, and the intentional communities conferences.
The story we are asking you to develop is about a quink from your life, a quink is roughly defined as the opposite of trauma, where after some identifiable event your life improves or you experience a healing. When people share these positive stories we observe two important things happen. The first is that you think more about these experiences and pay attention to how they might happen in your future life and how you might best ride them. And secondly, these are intimate stories of (in part) how you became who you are and this vulnerability brings intimacy with the group.
Beyond crafting a story, we are asking folks to consider presenting about their quink experiences so others might learn from their paths. Examples bondage class, group building with challenge course material, or try your hand with divination at the Temple of Oracles. We discourage the term audience in favor of participant and co-creator or maker.
We borrow from other festival cultures and are strongly committed to both a high consent culture and a decommodified one. Consent culture means we have a shared respect for bodily autonomy and feel safe. For example, one of our the consent examples on the QuinkFair website suggests to “Ask open ended questions- for example, avoid saying “It’s okay if I hug you, right?” Instead try saying “I’d like to hug you, how would you feel about that?”
Decommodified cultures don’t use vendors internally: no vendors, no service fee, no barter, no corporate sponsors, no money based markets, and nothing for sale.
Can we guarantee you will have a quink at this event? Certainly not, but we do have both clever guides and powerful tools to help you find at least where you might look for your future quinks. We also have intentional communities and especially (income sharing) communes coming to present themselves, so perhaps your Quink will be leaving your straight job and moving to a commune in the country?
See who is going from Facebook
Lots more info about this event at www.quink.org
We have a strict “vax or test” covid policy, please understand it before you buy tickets.
I am facilitating an online workshop on how to tell your own origin story. It is on zoom on Monday June 15 7 PM Eastern time and here is the event link on Facebook. [If you would prefer email me at firstname.lastname@example.org] There is a donation requested, which is going to front line activists in Minneapolis.
I want to disspell a myth about origin myths. An origin myth need not be part of your early life. In fact regardless of your age, the pandemic or the Floyd Uprising might be the center of your personal Origin Myth.
Your origin myth is it is a story that helps other people understand both an important life transformation as well as something about the trajectory you want to be going in. An origin myth is the truth based story you might offer when someone you were excited about connecting with asked you to tell them about yourself. And you could have more than one.
My origin myth is about a train ride and a curious character. And about how i became a story teller.
When considering your origin myth review events which have most shaped you into being the who you are and especially the parts of yourself that are helping you to be who you want to be. But a good origin myth is not completely true, it gives you room to be a bit better than you really are or were, it is supposed to be an inspirational tale. This gives you license to polish the characters, including yourself.
In this two hour workshop we will share rough origin stories and likely break into small groups for everyone to tell their story and get some constructive feedback from other participants. I’ve never done this workshop before, so it might be a bit rough, nor have i ever done breakout groups on zoom, hopefully i will figure that part out by Monday.
There is a requested donation for this workshop, with 100% of the money going to front line POC activists in Minneapolis working on the uprising that city has sparked.
To get the link to the zoom event, you have to RSVP on the Facebook page or email me.
QuinkFest 2020 will be between July 30 and Aug 2 in Louisa, Virginia. But well before then there will be single day free events called “MiniQuinks”. The next one is at the Center for Healthy Living in Cville on the upcoming solstice – March 21st.
A beautifully decorated space hosts a collection of talented volunteer readers and several different tools including runes, tarot cards and I Ching coins. Before you get dismissive of oracles, i would encourage you to read this insightful paragraph from the preface to the Book of Runes.
Remember that you are consulting an Oracle rather than having your fortune told. An Oracle does not give you instructions as to what to do next, nor does it predict future events. An Oracle points your attention towards those hidden fears and motivations that will shape your future by their unfelt presence within each present moment. Once seen and recognized. These elements become absorbed into the realm of choice. Oracles do not absolve you of responsibility for selecting your future. But rather direct your attention towards those inner choices that may be the most important elements in determining that future.
6 PM Inflammable Art Workshop
Many gatherings and festivals are burning effigies as part of their rituals and celebrations. But these burns require careful design and an understanding of fire to be both beautiful and well paced. This hands on workshop will cover a range of fire related topics from building campfires, pyrotechnic sculptures and even fires that float on water. Participants will learn about and build fire art creations.
The workshop lasts about 2 hours, bring non-toxic things you are excited about burning as part of your sculpture or camp fire.
Presenter Bio: Jason Taylor is a local maker, fire artist and teacher. He and his talented son Anthony live in the greater orbit of Cambia Community.
8 PM Story Telling Workshop
What are key principles of compelling storytelling? This workshop explores these axioms including “Tell the story your audience wants to hear”
Perhaps half of this workshop is listening to example stories as well as stories of the other participants. You will get to practice telling a short personal story as well as examine what makes an engaging tale.
No experience necessary, both workshops and the Temple of Oracles are open to kids and adults and are free of charge.
I had my heart set on Ignition. Maud and i had spoken half a dozen times about the theory and set up. We had emailed much more about the tests we could administer in the relatively short amount of time new participants would be willing to self reflect before they hit the festival space. We discussed if Re-Evaluation Counseling (AKA co-counseling) could be synthesized to untrained practitioners quickly and if it was too trauma focused which would likely be the wrong mood to spark going into a fair. We had rough questions and scripts and Enneagram experts consulting us. And it is not for nothing that the principal volunteers for this event are called “disorganizers”.
We had wanted a space for Ignition’s operation and Darrell from Camp Contact offered us a smaller (25’ diameter) geodesic dome. But even a small dome was too large for the trivial amount of furniture we had acquired. And we were underprepared in half a dozen other ways.
Maud called it first; “we should cancel it.” My heart was broken, but she was right. And in leaving this failure early we were both able to concentrate on other aspects of this inaugural celebration. Maud took ignition “wifi;” doing personal orientation to new arrivals and helping everyone she could find their way. And i ran around doing errands for Angie’s amazing kitchen, working the front gate, driving compost away, shuttling participants to Twin Oaks and Cambia tours. Reverting to the axiom “no job is too low for a (dis)organizer.”
By failing soft in this ambitious aspect, the entire event was served.
Numerous participants said they had quink experiences large and small. We started several promising romances. Several people were asked what their pronouns were for the first time in their lives, and some were surprised to discover they didn’t know what pronouns they would like to be referred to as.
Lila described her quink experience to me. “I was in the Temple of Oracles late last night and there was this lovely cuddle pile that formed which was sensual w/o being sexual. It felt very safe because people were checking in with everyone about touching. I’ve never been in anything like that, i want more of it in my life.” It was at that moment i realized i was not only excited about, but felt obligated to organize Quink Fair 2020.
I had another lovely experience during the event. On the Sunday morning i got a call from my son Willow. “You should know that the police have set up a check point between the Quink event and Twin Oaks and they are stopping all the cars going through and questioning people.” My frustration with this police harassment was quickly abated by my appreciation of my son. He knew what was important to me, that the event participants did not have problems with police and he called so i could do something about it.
Angie has a plan, she actually maybe the only person who has more plans than Elizabeth Warren. Angie will come down to Virginia in November to help dis-organize a mini reunion and QuinkFair 2020 planning session. On this trip she also wants to network with the fine folks from Network for New Culture and act as an ambassador for the QuinkFair project. Part of the reason for this is the New Culture participants were largely absent from our event because their own summer camp overlaps. New Culture builds the high consent culture which permits more daring workshops and events than is normally possible.
Her planning continues, we are deep into negotiations about dates, likely earlier in the summer as it will be cooler and avoid some of the key conflicts. On the other hand, we may move the event into the armpit of August, on the weekend before the Queer Gathering, to spark synchronicity and build solidarity. We have to find a new venue, raise money, round up disorganizers and do all the stuff it takes to make this amazing event happen again, only bigger and better.
If you want to attend or help out with QuinkFair 2020 write QuinkFair@gmail.com.
Interview with organizer Macaco from the Ecovillage Education Institute.
Funologist: What is happening at the Charlottesville Ecovillage on October 19th and why is it interesting and important for the folks to come?
Macaco: This event is the Charlottesville Ecovillage October social and it is a multi-offering event, with many different aspects. It is principally a local gathering and celebration, activities included:a potluck brunch, drumming, dancing, barbecue, sewing circle, recycling presentations, electronic waste collection, workshops and divination. This is a family friendly event, open to everyone and runs all day (10 AM to midnight). There is no charge for this event which is located at 480 Rio Rd, parking is available, but carpooling is encouraged.
One of the purposes of this event is to introduce folks who are in various different communities in the area to see that they are also part of a greater community. Many different groups use and work with the Ecovillage. This event is designed to bring them together in an intergenerational celebration.
One specific focus of this event is sorting waste and specifically electronic computer waste. We are encouraging participants to bring their electronic and computer waste and instead of simply sending these items to a landfill, this event examines other endpoints. Sometimes electronic waste can be salvaged and reused. The tech wizards from Open Source Recycling will review the electronic hardware which comes in and see which pieces can be rescued, cleaned up and retrofitted so they can become donated computer systems to people who need them but can not afford them. But not everything can be reused and some of these items will be turned into art objects at this event. Whatever is left will be disposed properly.
Please come and invite your friends. RSVP at this Facebook event page.
[Update July 2021: Twin Oaks is again accepting visitors for membership m now. Please go to the Twin Oaks Official Website for the latest updates. Twin Oaks no longer has a waiting list.]
For most of the last 9 years there has been a waiting list at Twin Oaks. It is now gone.
People seek explanations for why we dropped down into the mid 80s of adults, when we had been at our population cap of 92 for so long. There is no single reason.
But because there are now spaces available to people who come to do the visitor period, it is worth reviewing why it might be a good time to ditch your mainstream life and consider living in a full service commune.
No Bosses: Our managers are nothing like your manager. They don’t generally fire people, they don’t determine raises or promotions. Instead they organize trainings and make sure the needed materials are available and the machines are functioning properly. Every one of our ‘managers’ also works on the production line. Because all jobs are volunteer, managers who exploit their co-workers find themselves lonely. This drives the MBAs a bit crazy.
No Money: Can you imagine going through your day and not touching cash or credit cards? The commune strives to and largely succeeds in providing all the things people need outside the conventional money system. Food, housing, clothing, medical services, education, and entertainment are distributed freely and fairly. You work your quota (currently 42 hours a week) and all your needs are met.
No advertising: Transformative festivals like Burning Man make a big deal out of being non-commercial and largely advertisement free. For many attendees the break from the constant onslaught of commercial images and invitations to buy things, most of which you don’t want, is a big relief. But you can’t live at these festivals. You can live at Twin Oaks, where if you stay off the internet and don’t read one of the many magazines we collectively subscribe to, you can avoid advertisements indefinitely.
No punch clocks: One of the other things the boss you don’t have is not doing is keeping track of your hours. In this trust-based system you record the different work you do. Our flexible work system means you can always find work in the hammock shop or in the kitchen and if you want to be scheduled you can be, but if you prefer to figure it out yourself each day, that is available also.
No fear: What do you feel if you hear someone behind you in the dark whom you don’t know? While it is not true to say we completely escape all crime, we avoid so much of it that some visitors realize the difference between where I live and where they live is that there has been a constant mostly low level threat for most of their waking hours, which vanishes in this prosaic collective rural living.
It is not just what we don’t have that defines us, the things we do choose and possess are crucial.
We strive to be self-sufficient: We build our own buildings, organically grow most of our own food, run our own businesses, teach our kids, and create our own holidays and culture. The community has spawned and nurtured painters and poets, quilters and woodcarvers. We’ve had folk singers, rock bands, chanters and primal screamers. You can find someone to teach you how to juggle, or program a computer, or deliver a newborn calf. We stage our own theater productions and provide an unusually appreciative audience for visiting performers. We have our own coffeehouses, writing groups, and social clubs.
Economic self-sufficiency means we have seven businesses:
- We make about 8,000 hammocks a year and sell them online and in stores and at the craft fairs we attend.
- We make 400,000 lbs of tofu. We are just starting a new line which will enable us to double production.
- We indexed 60 books last year, mostly with academic presses.
- We have a contract services business which does demolition, elder care, house cleaning and removes the basketball floor at midnight on Thanksgiving at UVa John Paul Jones Arena.
- We do seed growing and wholesale distribution of Acorn’s Southern Exposure organic and heritage seed business.
- We run conferences and gatherings, like the upcoming Womens Gathering (Aug 19 thru 21) and Communities Conference over labor day (Sept 2 thru 5) as well as the Herb Workshop.
- We sell beautiful organic ornamental flowers.
We live lightly on the land: We heat our buildings with sustainably harvested wood from our land. Most buildings have a solar hot water preheating system and half of the newest residential building is off the grid completely, using only electricity provided by the sun, with residents agreeing to keep consumption low and use efficient appliances. We sort our waste into over a dozen different categories and reuse and recycle fiercely. The food we don’t grow we buy in bulk, which cuts down on packaging. We have our own sewage treatment plant, which runs at well-above state required standards and are planning a constructed wetlands. We have 20% the carbon foot print of our mainstream counterparts, mostly because we share things so robustly: clothes and cars and buildings and bicycles and musical instruments.
We are self-selecting: You cannot simply move to Twin Oaks tomorrow, and strangers who just drop in are politely asked to leave. You need to write us first and link up with one of the regularly scheduled three-week visits, or just take our Saturday tour. During the three-week visit, we orient you to our culture and more importantly, it gives both you and us a chance to live and work together. Then we ask visitors to go away for a month and think about whether they really want to live in our slightly odd and extraordinary village.
[This is the big asterisk part] *But it is not paradise: There are all kind of good reasons why people leave my commune (or never come in the first place.) Some people want more independence, they don’t want to have to ask the health team for some expensive exotic medical procedure. Some people want more of their own space than their own room. Some members leave because they don’t find the romantic partner they want, or the one they had ended the relationship and it is too hard to see their former partner every day. It is hard to make enough money to take long trips or far away vacations (our members get a tiny allowance of $100 a month.)
And then there is this resume problem. If you want to be a millionaire or CEO, you should probably skip the commune step. This is not to say that some members have not used the community as an applied university. And we have had many general managers of million dollar businesses who were in their early twenties. But when they ask you how much you were paid at your last job, your next employer is likely to be unimpressed by in-kind wages.
The real question to ponder is, “Are you ready for a radical departure from what you are used to?” Community could be the answer. And now that there is not a waiting list at Twin Oaks, perhaps this is the right one for you. Here is a recent video by BBC 4 on Twin Oaks
If you are interested in applying for membership click here.
The post originally appeared in the CommuneLife blog.
Many years ago in the bright Nevada sun of Burning Man, I was talking with Rob Brezney, the author of Free Will Astrology. He made the case that part of what hampers efforts to build a more just and positive future is a lack of the right words. He complained that the English language was asymmetric in a fashion that favored negative terms: jealousy, paranoia, contagion, trauma. He helped popularize the term “pronoia” (paranoia’s opposite), the belief that the universe and the people around you are conspiring to do good things and/or make you happy.
Activists and organizers, politicians and propagandists will oft tell you that we are in the business of storytelling. These new words allow us to tell new, richer stories. You want to coin something that is simple and elegant, yet compelling and desirable. A word that once someone hears it, they will start to use it and think about how to bring it into the story of their lives. One of the long lever words we have been crafting is “quink”.
Quink is the opposite of trauma. It is an experience which lastingly transforms your life for the better. A quink is a spark, a moment that shifts your life path, or helps you move out of an unhealthy situation. A stroke of enlightenment, falling in love, finally kicking your addiction to a drug or a toxic relationship- these are all quinks. Quinks can be a coincidence like bumping into an old friend at the farmers market, going to a mind blowing festival, or reading just the right book at the right moment.
We thought we should design an event around sparking quinks. Thus, Quink Fair began with the question “What if we took the best aspects of our favorite festivals and fused them together in one event?” Quink Fair! is a celebration which invites change by exploring the participants’ desires and obstacles. Quink Fair! draws deeply from Burning Man, an interactive art event based around the principles of participation, and self-expression with no paid performers and no passive audience. From the Rainbow Gathering we draw decentralized organizing and generous sharing. From the intentional communities movement, we bring the importance of cooperation, sustainability, and consent. We also draw from the communities movement the idea that we are better off sharing our lives and our possessions than taking on this world alone.
Through a colorful and chaotic mix of exhibits, theme camps, music, guides, oracles, workshops, dance, and your own curiosity, we will seek experience and insights as a catalyst for personal growth and cultural change. And at the very least, it will help you find a good story. Join us at Quink Fair in Louisa, VA, July 12-15, 2019. This is a 4 day, 3 night camping event, food included. Tickets are $90 for adults, $45 for children 11 to 15, kids 10 and under free. See www.quink.org for more information and to purchase tickets.
Bring your spark.
This article originally appeared in July 2019 issue of Echo World Magazine.